UTokyo Repository 東京大学

UTokyo Repository >
132 東洋文化研究所 >
東洋文化研究所紀要 >

このページ(論文)をリンクする場合は次のURLを使用してください: http://hdl.handle.net/2261/5718

タイトル: Abhinavagupta作 Tantrāloka第13章訳と注解 : Jayaratha註釈付(2)
その他のタイトル: The Tantrāloka of Abhinavagupta: Annotated Translation of the 13th āhnika with the Commentary of Jayaratha (Part 2)
著者: 高島, 淳
著者(別言語): Takashima, Jun
発行日: 2007年3月23日
出版者: 東京大学東洋文化研究所
掲載誌情報: 東洋文化研究所紀要. 第151冊, 2007.3, pp. 321-271
抄録: I HAVE ALREADY P UBLISHED THE JAP ANESE TRANSLATION OF A P ART OF THE 13TH ĀHNIKA OF THE Tantrāloka of Abhinavagupta with the commentary of Jayaratha in the Memoirs of the Institute of Oriental Culture, No. 149 (2006). This time I will supply the rest of the fi rst part of the 13th āhnika (verses 53―128). The verses 53―101 are the refutation of the theory of bondage and salvation of the dualist Śaiva Siddhānta and in verses 102―128, Abhinavaguptaʼs own view based on the non-dualist theology is given. In verses 53―65, the malaparipāka(ripening of material impurity) theory is refuted. In verses 66―96ab, the karmasāmya(balance of two contrary karmans)theory is refuted. This proportion of treatment suggests that the karmasāmya theory was prevalent in the time of Abhinavagupta. In verses 96cd―101, minor theories are treated. In verses 102―128, Abhinavagupta advocates the non-dualist theory that God, who is Consciousness and Light, conceals a small part of his consciousness into multiple souls by sport, so binding or liberation of soul is a completely free act of God, regardless of mala or karman.
URI: http://hdl.handle.net/2261/5718
ISSN: 05638089


ファイル 記述 サイズフォーマット
ioc151006.pdf816.38 kBAdobe PDF見る/開く



Valid XHTML 1.0! DSpace Software Copyright © 2002-2010  Duraspace - ご意見をお寄せください