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  1. 114 人文社会系研究科・文学部
  2. 91 死生学研究拠点
  3. 死生学研究
  4. 16
  1. 0 資料タイプ別
  2. 40 研究調査報告書
  3. 045 COE報告書

真宗的生命観とその思想的展開 : 暁烏敏の事例

http://hdl.handle.net/2261/51550
http://hdl.handle.net/2261/51550
45d494b1-f8b5-46b2-b72a-8fdc1866c9ad
名前 / ファイル ライセンス アクション
da016004.pdf da016004.pdf (1.4 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2012-05-09
タイトル
タイトル 真宗的生命観とその思想的展開 : 暁烏敏の事例
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
その他のタイトル
その他のタイトル The Philosophical Development of the Shin-Buddhist Life View : The Case of Akegarasu Haya
著者 山本, 伸裕

× 山本, 伸裕

WEKO 95471

山本, 伸裕

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著者別名
識別子Scheme WEKO
識別子 95472
姓名 Yamamoto, Nobuhiro
著者所属
著者所属 東京大学東洋文化研究所
抄録
内容記述タイプ Abstract
内容記述 Akegarasu Haya (暁烏敏1877-1954) -- whose thought is commonly regarded as being in the tradition of Kiyozawa Manshi's seishin-shugi, or 'spiritualism,'(精神主義) -- has been accused of leading a great number of Japanese people into war in Kiyozawa's name. Kiyozawa is an extremely important figure in the development of Shin thought in the Meiji period, and might rightly be considered a torch-carrier for the tradition. However, it is a fact that Akegarasu, a disciple of Kiyozawa, lead Japanese citizens in his role as a Shin-Buddhist preacher. This is a large stumbling block when one seeks to evaluate the ideological parameters of Shin. One may assert that there are some critical differences between Kiyozawa's way of thinking and Akegarasu's. The first point is the difference in their approach to the word 'religion.'Kiyozawa, in his final essay "Waga-shinnen (我信念)," describes how he, through his efforts to lead an ethical life in the real world, came to a realization of how truly powerless he was as a person and how he finally came to an understanding of 'religion'or, "the real faith of Shin-Buddhism." In contrast, Akegarasu confessed that he had feared death since he was a child and that he felt that he needed to be saved through the compassion of Amida Buddha. Differences, such as this, between the master and his pupil inevitably influence their sense of ethics. For Kiyozawa, matters of ethics are essential to his view of religion, as he acquired his faith through a deep sense of failure in ethics. He felt that in order to be liberated from the bonds of suffering it was necessary to seek for religious meaning while remaining in the everyday world. In other words, he couldn't live without religion in his life. On the other hand, Akegarasu's faith shows a striking contrast. As a matter of fact, his faith in Amida Buddha was necessary solely for overcoming his own fear of death. He insists that once people die they are sure to be reborn in Amida's Pure Land, achieve eternal life, and even be reunited with their families and intimate friends. According to his belief, one needn't worry about what one does in everyday life, whether it be good or bad, as one will unquestionably be saved by the prayer of Amida Buddha after death. This must surely explain why there seems to be no ethical element in Akegarasu's interpretation of Shin-Buddhist thought. Their contrasting attitudes in regard to ethics may also be rooted in their understanding of Amida Buddha. Kiyozawa interpreted Amida as 'Absolute Infinity', whereas Akegarasu grounded Amida in reality, relating him to real-life elements such as the Emperor of Japan or the Empire of Japan. For Akegarasu, though he was a Buddhist priest, the Emperor was of more value to him. Actually, some who knew him well point out that he placed particular value on the idea of lineal purity and even became obsessive over the issue. Therefore, from his point of view, there was no need to argue points on the "great righteous cause" of Japan. Thusly, he was unswerving in his view that people must never hesitate to lay down their life and cut down all those that stand in the way in establishing the Pure Land in this world. Thus, one must take particular care when dealing with the concept of seishin-shugi.
書誌情報 死生学研究

巻 16, p. 74-100, 発行日 2011-10-31
ISSN
収録物識別子タイプ ISSN
収録物識別子 18826024
ISBN
識別子タイプ ISBN
関連識別子 9784925210201
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AA11838867
日本十進分類法
主題Scheme NDC
主題 105
出版者
出版者 東京大学大学院人文社会系研究科グローバルCOEプログラム「死生学の展開と組織化」
出版者別名
Global COE Program Development and Systematization of Death and Life Studies
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