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However, since Vasubandhu’s Madhyāntavibhāgabhāṣya (MAVBh), which is a commentary on MAV-K, is simple, there are two expressions that are difficult to understand. One of the two expressions is arthasattvapratibhāsasyānākāratvāt, which explains that artha is non-existent. The other expression was discussed in my previous article(IBK 60-2, pp. 975–972.). In Sthiramati’s Madhyāntavibhāgaṭīkv, a subcommentary on MAV-K, ākāra is considered a subjective cognitive function. However, we cannot obtain a clear interpretation of MAVBh on the basis of this interpretation. In this paper, we analyze Avalokitavrata’s criticism of the Yogācāra school’s interpretation of MAVBh in the Prajñāpradīpaṭīkā, which is a commentary on the Prajñāpradīpa. 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アヴァローキタヴラタの瑜伽行派批判についての一考察 : Madhyāntavibhāga 第I章第3偈の解釈をめぐって
https://doi.org/10.15083/00036982
https://doi.org/10.15083/00036982aeffa961-e7dd-4448-877f-a6ef0bce6e97
名前 / ファイル | ライセンス | アクション |
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ib019005.pdf (905.0 kB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2013-09-24 | |||||
タイトル | ||||||
タイトル | アヴァローキタヴラタの瑜伽行派批判についての一考察 : Madhyāntavibhāga 第I章第3偈の解釈をめぐって | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源 | http://purl.org/coar/resource_type/c_6501 | |||||
タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15083/00036982 | |||||
ID登録タイプ | JaLC | |||||
その他のタイトル | ||||||
その他のタイトル | Considering Avalokitavrata’s Criticism of the Yogācāra School : About the Interpretation of the Third Verse of Chapter I of Madhyāntavibhāga | |||||
著者 |
新作, 慶明
× 新作, 慶明 |
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著者別名 | ||||||
識別子 | 87795 | |||||
識別子Scheme | WEKO | |||||
姓名 | Niisaku, Yoahiaki | |||||
著者所属 | ||||||
著者所属 | 東京大学大学院 | |||||
著者所属 | ||||||
著者所属 | 日本学術振興会特別研究員DC | |||||
抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | The third verse of chapter I (I-3) of the Madhyāntavibhāgakārikā (MAV-K) is one of the most important verses for the Yogācāra school. However, since Vasubandhu’s Madhyāntavibhāgabhāṣya (MAVBh), which is a commentary on MAV-K, is simple, there are two expressions that are difficult to understand. One of the two expressions is arthasattvapratibhāsasyānākāratvāt, which explains that artha is non-existent. The other expression was discussed in my previous article(IBK 60-2, pp. 975–972.). In Sthiramati’s Madhyāntavibhāgaṭīkv, a subcommentary on MAV-K, ākāra is considered a subjective cognitive function. However, we cannot obtain a clear interpretation of MAVBh on the basis of this interpretation. In this paper, we analyze Avalokitavrata’s criticism of the Yogācāra school’s interpretation of MAVBh in the Prajñāpradīpaṭīkā, which is a commentary on the Prajñāpradīpa. On the basis of Avalokitavrata’s interpretation, we conclude that ākāra means “image” in MAVBh. | |||||
書誌情報 |
インド哲学仏教学研究 巻 19, p. 91-103, 発行日 2012-03-31 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 09197907 | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AN10419736 | |||||
出版者 | ||||||
出版者 | 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室 | |||||
出版者別名 | ||||||
Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo |