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It became more popular at the end of the sixteenth century in Lurianic kabbalah. According to Hayyim Vital, a salient advocate of Isaac Luria, human beings were to keep commandments or ascetic customs in order that their souls might be restored. The concept was based on the idea that the souls contained in the First Adam\u0027s body had been scattered and fallen down on the earth because of his original sin in Garden of Eden. It was necessary not only for the kabbalists but for every pious man to mend their souls. Nathan of Gaza, a prophet and propagandist of the Sabbatean movement, adopted the doctrine of metempsychosis in his kabbalah. His main purposes were to identify Sabbatai Tzevi with a great serpent, Pharaoh and Cain whose roots were regarded evil, and to justify Sabbatai Tzevi as a messiah by tracing the lineage of the messianic soul. Vital\u0027s doctrine on the soul from Cain inspired Nathan to create his idiosyncratic messiology: The messianic soul has both an evil disposition and a holy root. In this paper, \"The Treatise of the Dragons\" Nathan authored in 1665 before Sabbatai Tzevi converted to Islam is to be mainly focused on, referring to Vital\u0027s \"The Book of Metempsychosis\" and \"The Gate of Metempsychosis\". The key point of the argument here is twofold: Primarily, the messianic souls, in accordance with Nathan\u0027s doctrine, had a bipolar feature in that they originated from Cain, who was associated with the demonic serpent, though their supreme mission was supposed to be the redemption of the people. However, it is the double-faced messiah who could descend into the depth of the evil realm and restore the souls stuck there. Secondly, \u0027the messianic soul from the heels\u0027of the First Adam is the herald of redemption. The lower the souls from his body is, the harder it will be to restore them. This soul reincarnated the body of Sabbatai Tzevi via a two-century heroic and messianic figure Bar Kokhoba. 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シャブタイ派思想の霊魂転生論 : 蛇の穢れとメシアの霊魂の系譜
http://hdl.handle.net/2261/43983
http://hdl.handle.net/2261/439832dbf65d2-b8b5-4bbb-90f0-0fc9ed5c5256
名前 / ファイル | ライセンス | アクション |
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da015016.pdf (5.7 MB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2011-06-17 | |||||
タイトル | ||||||
タイトル | シャブタイ派思想の霊魂転生論 : 蛇の穢れとメシアの霊魂の系譜 | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源 | http://purl.org/coar/resource_type/c_6501 | |||||
タイプ | departmental bulletin paper | |||||
その他のタイトル | ||||||
その他のタイトル | The Doctrine of Metempsychosis in the Sabbatean Kabbalah | |||||
著者 |
山本, 伸一
× 山本, 伸一 |
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著者別名 | ||||||
識別子 | 95313 | |||||
識別子Scheme | WEKO | |||||
姓名 | やまもと, しんいち | |||||
著者別名 | ||||||
識別子 | 95314 | |||||
識別子Scheme | WEKO | |||||
姓名 | Yamamoto, Shinichi | |||||
著者所属 | ||||||
著者所属 | 東京大学大学院人文社会系研究科 | |||||
抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | The doctrine of metempsychosis, or the transmigration of human souls, originates from the earliest stage of kabbalah and developed over centuries. It became more popular at the end of the sixteenth century in Lurianic kabbalah. According to Hayyim Vital, a salient advocate of Isaac Luria, human beings were to keep commandments or ascetic customs in order that their souls might be restored. The concept was based on the idea that the souls contained in the First Adam's body had been scattered and fallen down on the earth because of his original sin in Garden of Eden. It was necessary not only for the kabbalists but for every pious man to mend their souls. Nathan of Gaza, a prophet and propagandist of the Sabbatean movement, adopted the doctrine of metempsychosis in his kabbalah. His main purposes were to identify Sabbatai Tzevi with a great serpent, Pharaoh and Cain whose roots were regarded evil, and to justify Sabbatai Tzevi as a messiah by tracing the lineage of the messianic soul. Vital's doctrine on the soul from Cain inspired Nathan to create his idiosyncratic messiology: The messianic soul has both an evil disposition and a holy root. In this paper, "The Treatise of the Dragons" Nathan authored in 1665 before Sabbatai Tzevi converted to Islam is to be mainly focused on, referring to Vital's "The Book of Metempsychosis" and "The Gate of Metempsychosis". The key point of the argument here is twofold: Primarily, the messianic souls, in accordance with Nathan's doctrine, had a bipolar feature in that they originated from Cain, who was associated with the demonic serpent, though their supreme mission was supposed to be the redemption of the people. However, it is the double-faced messiah who could descend into the depth of the evil realm and restore the souls stuck there. Secondly, 'the messianic soul from the heels'of the First Adam is the herald of redemption. The lower the souls from his body is, the harder it will be to restore them. This soul reincarnated the body of Sabbatai Tzevi via a two-century heroic and messianic figure Bar Kokhoba. Thus Nathan justified Sabbatai Tzevi as a true messiah. | |||||
書誌情報 |
死生学研究 巻 15, p. 144(219)-166(197), 発行日 2011-03-15 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 18826024 | |||||
ISBN | ||||||
識別子タイプ | ISBN | |||||
関連識別子 | 9784925210188 | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AA11838867 | |||||
日本十進分類法 | ||||||
主題 | 105 | |||||
主題Scheme | NDC | |||||
出版者 | ||||||
出版者 | 東京大学大学院人文社会系研究科グローバルCOEプログラム「死生学の展開と組織化」 | |||||
出版者別名 | ||||||
Global COE Program Development and Systematization of Death and Life Studies |