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oai:repository.dl.itc.u-tokyo.ac.jp:00037011 2022-12-19T04:11:37Z 23:195:5732:5746 9:504:5734:5747

Xuansha Shibei's Theory of The Three Phrases 玄沙師備の三句の綱宗 土屋, 太祐 87833 126 In this paper, I argue that Xuansha Shibei’s (玄沙師備) Theory of The Three Phrases (sanjugangzong 三句綱宗), which is a variation Baizhang Huaihai’s (百丈懷海) Theory of The Three Phrases, is representative of his doctrinal system. In this theory, enlightenment deepens through three stages (or phrases): the first, second, and third phrase. With the first phrase, Xuansha argues that we come to know Buddha Nature — which exists inside of our minds — through cognition. With the second phrase, we find that Buddha Nature actually exists on a level different from that of cognitive activity. In the third and final phrase, we come to see that Buddha Nature permeates the phenomenal world. As I will show, this theory was formed against the background of Chan (Zen) teachings in the Tang dynasty. departmental bulletin paper 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室 2009-03-31 application/pdf インド哲学仏教学研究 16 83 93 AN10419736 09197907 https://repository.dl.itc.u-tokyo.ac.jp/record/37011/files/ib016006.pdf https://doi.org/10.15083/00037002 http://hdl.handle.net/2261/25312 https://repository.dl.itc.u-tokyo.ac.jp/records/37011 jpn