{"created":"2021-03-01T06:45:23.951192+00:00","id":27268,"links":{},"metadata":{"_buckets":{"deposit":"bd4d247e-4327-4471-906b-91ce9211198e"},"_deposit":{"id":"27268","owners":[],"pid":{"revision_id":0,"type":"depid","value":"27268"},"status":"published"},"_oai":{"id":"oai:repository.dl.itc.u-tokyo.ac.jp:00027268","sets":["46:2942:3100","9:504:2944:3101"]},"item_4_alternative_title_1":{"attribute_name":"その他のタイトル","attribute_value_mlt":[{"subitem_alternative_title":"The language of official dispatches in connection with the “Taiping jing” : Ideas of “gong”, “ji” and “tong”"},{"subitem_alternative_title":"有關≪《太平經》之言辭文書 : 共・集・通的思想"}]},"item_4_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"1983-07","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"81","bibliographicPageStart":"35","bibliographicVolumeNumber":"92","bibliographic_titles":[{"bibliographic_title":"東洋文化研究所紀要"}]}]},"item_4_description_13":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_4_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"本稿所探討的主題是，《.太平經》如何自明其以語言為媒介所傳達之經典的權威，及就一般而言，如何評論言辭文書等等的表辭。《太平經》主要是以問答體、散文體、及對話體三種文體所構成。依其結構而言，丙、丁、戊、己部是以問答體為主，庚部是以散文體為主而加以探討。就問答體而言，天書是依天→天師→眞人→徳君→人民之順序傳達。天承太平之氣，將天書託付天師而派遣之，天師將之傳於眞人，眞人上呈於徳君，徳君則將之轉示於人民。這是天書傳達之基本程序。天書包括，以原天文為本傳達之物，天師為表天意而制作之物，及眞人疏記天師敎誨之物，等等。《太平經》即以此為主所構成，其權威可以説是承天所確認。進一歩廣汎而言，若將言辭文書之類亦置於探討之列的話，文乃存在於天界與人界兩者之中。天界之文以三光為代表，具體而言，是以天師的書文及河圖洛書等等的瑞應之文書顯世。這些乃人民理當共同展閲之物。天地的異變乃表天地的心意之物，有必要網羅式的理解之。在所有地區，居民、旅客、官吏三者皆有必要上書。那就就是所謂三道行書文。言是記載天地之異變而上書，以融通天地的心意之物。於此，由天書、天文之所據席地，可以引證共、集、通的思想。人界之文分正與邪二者。邪文是趨多言、浮華之文溯求多言、浮華抑或章句所以被否定之根源，道家之價値基凖的存在亦不可置否。人界的正文是上溯上古，下逮當時，以及當時天下全區域内所有言辭文書之總集。為人民所共認，亦卽衆議為本，從中加以選擇，分類並編纂之物，必須上呈於徳君。於此，由人界之正文所據席地，亦可以引證共、集、通之思想。此思想卽問答體之極具特徴之處。在庚部，問答體和丙部以下之物相仿。在散文體、對話體中，亦可以發現和問答體相同思想之鮮例。大部分是有關疾病、生死，由此可以看到天―神―人之直接的關連。卽謂，人之生死乃為天所主宰，司命神的思想甚強，議及官爵、子孫等個人問題者亦不在少數。問答體和散文體、對話體之思想的乖違，必須更進一層牽渉到《太平經》其他諸問題而加以深究。並且，此類思想欲於道教史上佔一席地，則須牽連到其他道教諸經典，而加以探対。","subitem_description_type":"Abstract"}]},"item_4_full_name_3":{"attribute_name":"著者別名","attribute_value_mlt":[{"nameIdentifiers":[{"nameIdentifier":"59951","nameIdentifierScheme":"WEKO"}],"names":[{"name":"Hachiya, Kunio"}]}]},"item_4_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15083/00027259","subitem_identifier_reg_type":"JaLC"}]},"item_4_publisher_20":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"東京大学東洋文化研究所"}]},"item_4_source_id_10":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00170926","subitem_source_identifier_type":"NCID"}]},"item_4_source_id_8":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"05638089","subitem_source_identifier_type":"ISSN"}]},"item_4_subject_15":{"attribute_name":"日本十進分類法","attribute_value_mlt":[{"subitem_subject":"166.3","subitem_subject_scheme":"NDC"}]},"item_4_text_21":{"attribute_name":"出版者別名","attribute_value_mlt":[{"subitem_text_value":"The Institute of Oriental Culture, University of Tokyo"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"蜂屋, 邦夫"}],"nameIdentifiers":[{"nameIdentifier":"59950","nameIdentifierScheme":"WEKO"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2017-06-12"}],"displaytype":"detail","filename":"ioc09202.pdf","filesize":[{"value":"2.5 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"ioc09202.pdf","url":"https://repository.dl.itc.u-tokyo.ac.jp/record/27268/files/ioc09202.pdf"},"version_id":"b8c5cca7-3957-48aa-a9c2-43f5d3d3a97a"},{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2017-06-12"}],"displaytype":"detail","filename":"ioc09202a.pdf","filesize":[{"value":"77.0 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