{"created":"2021-03-01T06:45:27.548947+00:00","id":27323,"links":{},"metadata":{"_buckets":{"deposit":"25e9fc25-e43d-4dea-b249-81c3267269c3"},"_deposit":{"id":"27323","owners":[],"pid":{"revision_id":0,"type":"depid","value":"27323"},"status":"published"},"_oai":{"id":"oai:repository.dl.itc.u-tokyo.ac.jp:00027323","sets":["46:2942:3144","9:504:2944:3145"]},"item_4_alternative_title_1":{"attribute_name":"その他のタイトル","attribute_value_mlt":[{"subitem_alternative_title":"The Study of al-Ghazālī and its Problems (II) : with reference to his conversion and retirement"}]},"item_4_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"1976-03","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"192","bibliographicPageStart":"131","bibliographicVolumeNumber":"69","bibliographic_titles":[{"bibliographic_title":"東洋文化研究所紀要"}]}]},"item_4_description_13":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_4_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"Al-Ghazālī's“sudden”retirement from the professorship at Nizāmiyah College in order to lead a simple Sūfi life was an enigma even to his own generation, though it was in reality the most significant event in his life, and in the whole history of Islam as well (in the sense that it was symbolic of the turning-point in the history of Islam from the“communal”type of faith to the“mystical”one).\nToward the end of his life, al-Ghazālī composed a book for apologia pro vita sua, entitled al-Munqidh min al-Dalāl, in which he explained the reasons why he had quit Nizāmiyah at Baghdad and resumed afterwards the teaching position at Nizāmiyah at Nishapur, and so on.\nThus it is quite natural that the Munqidh was, and has been, regarded as the primary source material for the study of the inner development of al-Ghazālī's life.\nAnd his retirement from the public life and his subsequent devotion to the Sūfi way were traditionally explained, according to his own description in the Munqidh, more or less as the consummation of the inner psychological conflict between his seeking after God and his worldly concern.\nIt seems improbable, however, that the unexpected retirement of such a great church doctor as al-Ghazālī took place in complete isolation from the politico-religious situations as is depicted in the Munqidh.\nThis is particularly so since Islam is a religion which is religiously and positively concerned with the mundane life of the Muslims as well.\nFurthermore, it was also perhaps inevitable for al-Ghazālī as a Sūfi, when he composed the Munqidh, to tend to view his past (pre-Sūfi) life from the Sūfi standpoint.\nAll this suggests that we should be very critical of the Munqidh as the primary source, even though we can not deny the main story of it.\nThus there have recently appeared some new approaches to this problem and challenged the“traditional”interpretation of the event.\nThey are all sceptical in some way or other about the Munqidh as the primary source and try to interpret it in the sociological and historical context, relying rather on other materials.\nW. M. Watt, though still accepting the essential truth of al-Ghazālī's account, attempts to see the significance of his conversion in the intellectual history of Islam.\nOn the other hand, Baqari, who goes so far as to deny al-Ghazālī's sincerity in his account and regard the Munqidh as a total fiction, explains his retirement as motivated by his desire for fame.\nF. Jabre attributes it to his fear of assassination by the Isma‘ilis whom he had criticized before in his intellectual efforts to renew Islam.\nAccording to Sawwaf, al-Ghazālī, estranged and isolated from the‘ulama’and the political authority because of his turn to Sūfism in his search for the new reformed Islam in place of the old“communal”one (“statisme”), took the retirement as the opportunity to put into practice his cherished ideal.\nThese scholars explain al-Ghazālī's decision in different terms from his own in the Munqidh, attributing it to the external factors without regard to his subjective intention.\nThe question, however, is whether or not the proposed explanations fit logically well into the whole life and thought of al-Ghazālī.\nThis suggests that the external factors be not directly related to his behaviors, but rather through his own interpretation of them.\nAnd the desirable way to understand his interpretation of these factors will be to review the Munqidh against the background of the contents of his entire writings arranged in chronological order.\nThis also raises another complicated problem of the chronology and authenticity of his works.\n(To be continued)","subitem_description_type":"Abstract"}]},"item_4_full_name_3":{"attribute_name":"著者別名","attribute_value_mlt":[{"nameIdentifiers":[{"nameIdentifier":"60061","nameIdentifierScheme":"WEKO"}],"names":[{"name":"Nakamura, Kojiro"}]}]},"item_4_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15083/00027314","subitem_identifier_reg_type":"JaLC"}]},"item_4_publisher_20":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"東京大学東洋文化研究所"}]},"item_4_source_id_10":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00170926","subitem_source_identifier_type":"NCID"}]},"item_4_source_id_8":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"05638089","subitem_source_identifier_type":"ISSN"}]},"item_4_subject_15":{"attribute_name":"日本十進分類法","attribute_value_mlt":[{"subitem_subject":"167","subitem_subject_scheme":"NDC"}]},"item_4_text_21":{"attribute_name":"出版者別名","attribute_value_mlt":[{"subitem_text_value":"The Institute of Oriental Culture, University of Tokyo"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"中村, 廣治郎"}],"nameIdentifiers":[{"nameIdentifier":"60060","nameIdentifierScheme":"WEKO"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2017-06-12"}],"displaytype":"detail","filename":"ioc06903.pdf","filesize":[{"value":"2.8 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"ioc06903.pdf","url":"https://repository.dl.itc.u-tokyo.ac.jp/record/27323/files/ioc06903.pdf"},"version_id":"c958dead-9188-46ec-94f2-912872371cc4"},{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2017-06-12"}],"displaytype":"detail","filename":"ioc06903a.pdf","filesize":[{"value":"95.6 kB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"ioc06903a.pdf","url":"https://repository.dl.itc.u-tokyo.ac.jp/record/27323/files/ioc06903a.pdf"},"version_id":"6be0ab97-cff8-4aed-812b-41eb79a169f5"}]},"item_keyword":{"attribute_name":"キーワード","attribute_value_mlt":[{"subitem_subject":"ガザーリー","subitem_subject_scheme":"Other"},{"subitem_subject":"イスラム","subitem_subject_scheme":"Other"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"ガザーリー研究とその問題点(2) : 回心・引退の問題を中心として","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"ガザーリー研究とその問題点(2) : 回心・引退の問題を中心として"}]},"item_type_id":"4","owner":"1","path":["3144","3145"],"pubdate":{"attribute_name":"公開日","attribute_value":"2006-07-24"},"publish_date":"2006-07-24","publish_status":"0","recid":"27323","relation_version_is_last":true,"title":["ガザーリー研究とその問題点(2) : 回心・引退の問題を中心として"],"weko_creator_id":"1","weko_shared_id":2},"updated":"2022-12-19T04:05:19.986590+00:00"}