{"created":"2021-03-01T06:45:28.987263+00:00","id":27345,"links":{},"metadata":{"_buckets":{"deposit":"a2f3f0d3-0003-44f5-b022-be26f211b459"},"_deposit":{"id":"27345","owners":[],"pid":{"revision_id":0,"type":"depid","value":"27345"},"status":"published"},"_oai":{"id":"oai:repository.dl.itc.u-tokyo.ac.jp:00027345","sets":["46:2942:3164","9:504:2944:3165"]},"item_4_alternative_title_1":{"attribute_name":"その他のタイトル","attribute_value_mlt":[{"subitem_alternative_title":"On Wang Ch'ung-yang's Ch'ung-yang chên-jên Chin kuang yü so chüeh (重陽眞人金關玉鎖訣)"}]},"item_4_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"1972-03","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"163","bibliographicPageStart":"75","bibliographicVolumeNumber":"58","bibliographic_titles":[{"bibliographic_title":"東洋文化研究所紀要"}]}]},"item_4_description_13":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_4_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"It is generally known that the Ch'uang-chên sect (全眞教), which arose in the Hua-pei (華北) district under the Chin dynasty (金朝), was a practical and progressive sect of Taoism (道教) which stood vigorously against many fallacious dogmas held by the older sects.\nIt may well have appealed to the people of those days who, under incessant changes and social disorder, had long been wanting some fresh, renovating doctrine to rely upon.\nWhen we turn, however, to the very doctrine of the Ch'uang-chên sect we find a great many questions left unanswered, so many doubts uncleared, whereas the elucidation of a doctrine is most essential to any study of religion.\nOne of the greatest barriers that keep us from the teachings in question is the difficulty of the vehicle by which they are conveyed.\nAll the notions are expressed in a style of verse called shih (詩) or tzu (詞), armed with terms both complicated and ambiguous.\nThe present thesis attempts to get over the barrier in arranging and interpreting the text mentioned in the above title, in hopes that I may thereby make what approaches to an explanation of some particular aspects of this doctrine.\nThe title of the text reads the “teachings” of Wang Ch'ung-yang (王重陽), founder of the Ch'uang-chên sect, on “chin kuang yü so” (金關玉鎖), which appears to be a sort of mechanism of the human body.\nThe question is whether this was actually written by Ch'ung-yang himself.\nIt may be possible that someone of the South sect should have attributed it to him in later times.\nThe best part of the text is devoted to the description of nei tan (内丹).\nThis nei tan, as opposed to wai tan (外丹) or, as is vulgarly called chin tan tao (金丹道=alchemy), was a form of quasi-medical principle which availed itself of chin tan tao by constructing its terms as representative of its method for health and longevity (ch'ang shêng yang shêng fa, 長生養生法), including the method of breathing (fu ch'i t'ai hsi fa, 服氣胎息法).\nIt was in short a doctrine based on the famous theory of correspondence of Heaven with human being (天人相關説), and so far as this text goes, it bears witness to a vigorous interest in active life and the prolongation of it.\nThis remarkable zest for life may perhaps be regarded as significant of chinese mentality.\nThe aim of my study in the text of the Ch'uang-chên sect has been to throw some light on its members' way of thinking, their kind of discipline, their ultimate goal and their relation with the secular world.\nAnd I must add that what these considerations seem to have shown me is that these particular disciplinants had no transcendental impetus within themselves, that they kept themselves thoroughly common and humdrum without any conflcts with the secular establishment, or any conscious cause that might lead them to renounce the world.\nIt still remains to be discussed how we should place such a doctrine in the whole system of the Ch'uang-chên sect, and from what point of view it should properly be looked at in connection with the Chinese thoughts and religions of the day, but it shall be a topic for some later occasion.","subitem_description_type":"Abstract"}]},"item_4_full_name_3":{"attribute_name":"著者別名","attribute_value_mlt":[{"nameIdentifiers":[{"nameIdentifier":"60103","nameIdentifierScheme":"WEKO"}],"names":[{"name":"Hachiya, Kunio"}]}]},"item_4_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15083/00027336","subitem_identifier_reg_type":"JaLC"}]},"item_4_publisher_20":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"東京大学東洋文化研究所"}]},"item_4_source_id_10":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00170926","subitem_source_identifier_type":"NCID"}]},"item_4_source_id_8":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"05638089","subitem_source_identifier_type":"ISSN"}]},"item_4_subject_15":{"attribute_name":"日本十進分類法","attribute_value_mlt":[{"subitem_subject":"166.8","subitem_subject_scheme":"NDC"}]},"item_4_text_21":{"attribute_name":"出版者別名","attribute_value_mlt":[{"subitem_text_value":"The Institute of Oriental Culture, University of Tokyo"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"蜂屋, 邦夫"}],"nameIdentifiers":[{"nameIdentifier":"60102","nameIdentifierScheme":"WEKO"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2017-06-12"}],"displaytype":"detail","filename":"ioc05802.pdf","filesize":[{"value":"3.7 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"ioc05802.pdf","url":"https://repository.dl.itc.u-tokyo.ac.jp/record/27345/files/ioc05802.pdf"},"version_id":"c218ffdd-1e9f-49ed-92af-cccc0eb981bf"},{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2017-06-12"}],"displaytype":"detail","filename":"ioc05802a.pdf","filesize":[{"value":"87.3 kB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"ioc05802a.pdf","url":"https://repository.dl.itc.u-tokyo.ac.jp/record/27345/files/ioc05802a.pdf"},"version_id":"087e6266-b64f-44d6-8659-5687c36e25d1"}]},"item_keyword":{"attribute_name":"キーワード","attribute_value_mlt":[{"subitem_subject":"全真教","subitem_subject_scheme":"Other"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"「重陽眞人金關玉鎖訣」について","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"「重陽眞人金關玉鎖訣」について"}]},"item_type_id":"4","owner":"1","path":["3164","3165"],"pubdate":{"attribute_name":"公開日","attribute_value":"2006-07-26"},"publish_date":"2006-07-26","publish_status":"0","recid":"27345","relation_version_is_last":true,"title":["「重陽眞人金關玉鎖訣」について"],"weko_creator_id":"1","weko_shared_id":null},"updated":"2022-12-19T04:05:20.613921+00:00"}