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  1. 114 人文社会系研究科・文学部
  2. 10 宗教学・宗教史学研究室
  3. 東京大学宗教学年報
  4. 11
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. 東京大学宗教学年報
  4. 11

蜘蛛とその糸 : ガナナート・オベーセーカラの精神分析人類学をめぐって

https://doi.org/10.15083/00030638
e5fa469b-01d9-4f09-ac30-7881e9778a43
名前 / ファイル ライセンス アクション
rel01103.pdf rel01103.pdf (1.3 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2011-10-13
タイトル
タイトル 蜘蛛とその糸 : ガナナート・オベーセーカラの精神分析人類学をめぐって
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00030638
ID登録タイプ JaLC
その他のタイトル
その他のタイトル Spider and its thread ; On Obeyesekere's psychoanalytic anthropology
著者 松岡, 秀明

× 松岡, 秀明

WEKO 67230

松岡, 秀明

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著者別名
識別子
識別子 67231
識別子Scheme WEKO
姓名
姓名 Matsuoka, Hideaki
著者所属
著者所属 東京大学大学院博士課程
抄録
内容記述タイプ Abstract
内容記述 Psychoanalytic anthropology as presented by Gananath Obeyesekere in his Medusa's Hair and The Work of Culture offers us a method for the study of individual religious experience. By comparing Obeyesekere's psychoanalytic anthropology with Clifford Geertz's interpretive anthropology, this paper examines the possibilities and problems of Obeyesekere's work. Although both anthropologists are influenced by Max Weber, their approaches are completely different. Comparing these approaches to each other makes the characteristics of Obeyesekere's approach clear. The foci of this comparison are as follows ; (1) How the anthropologists understand symbols and meanings, (2) What they think about psychological interpretations in anthropology, (3) How they perceive cultural relativism. There are some problems with Obeyesekere's approach. (1) He tends to be dogmatic in his use of psychoanalytic theory. (2) He does not problematize the concept of "Human Nature". (3) Although he considers the relationship between anthropologist and informants, his analysis of the relationship between himself and his own informants is insufficient. Despite these shortcomings, Obeyesekere's work has significance ; Obeyesekere considers not only the web of meanings but also, the "spider at work", i. e. the people who weave the meanings. By creating the analytical idea "personal symbol", Obeyesekere tries to understand the connection between individuals and public culture in terms of symbols. In this respect, his work attempts to understand a dynamic of meaning something, which Geertz's work ignores.
書誌情報 東京大学宗教学年報

巻 11, p. 33-48, 発行日 1994-03-30
ISSN
収録物識別子タイプ ISSN
収録物識別子 02896400
日本十進分類法
主題 160
主題Scheme NDC
出版者
出版者 東京大学文学部宗教学研究室
出版者別名
Department of Religious Studies. The University of Tokyo
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