{"created":"2021-03-01T06:56:13.873383+00:00","id":37040,"links":{},"metadata":{"_buckets":{"deposit":"e4746c13-7959-4159-a33b-c1ec01810e83"},"_deposit":{"id":"37040","owners":[],"pid":{"revision_id":0,"type":"depid","value":"37040"},"status":"published"},"_oai":{"id":"oai:repository.dl.itc.u-tokyo.ac.jp:00037040","sets":["23:195:5732:5758","9:504:5734:5759"]},"item_4_alternative_title_1":{"attribute_name":"その他のタイトル","attribute_value_mlt":[{"subitem_alternative_title":"An Interpretation of the Gaņdavyūha-sūtra in the Chinese Hua-yen School : With Reference to Chih-yen and Fa-tsang"}]},"item_4_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2003-03-20","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"75","bibliographicPageStart":"61","bibliographicVolumeNumber":"10","bibliographic_titles":[{"bibliographic_title":"インド哲学仏教学研究"}]}]},"item_4_description_13":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_4_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"In this paper, I examine how the Gaņdavyūha-sūtra 入法界品, the last chapter of the Hua-yen ching 華厳経, was interpreted in the Chinese Hua-yen school, specifically clarifying the differences between the interpretations of Chih-yen 智儼(602-668) and his disciple Fa-tsang 法蔵(643-712). Paying attention especially to their theories regarding the \"\"division\"\" of the sutra into smaller sections, I examine both their interpretations from two angles: 1) interpreting the Gaņdavyūha-sūtra within the Hua-yen ching, and 2) interpreting the Gaņdavyūha-sūtra by itself. Chih-yen advances a theory of three divisions in his Sou-hsuan chi 捜玄記, and therein he suggests two views on the liu-t'ung-fen 流通分. 1) The Hua-yen ching originally consisted of one hundred thousand gathas, of which only thirty-six thousand gathas now remain, and the liu-t'ung-fen is missing. This means that the liu-t'ung-fen never existed. 2) In the sutra, the last two gathas are considered to correspond to the liu-t'ung-fen. The first view is based on the assumption that the sutra consists of one hundred thousand gathas, excluding the liu-t'ung-fen, and the second, that the sutra consists of thirty-six thousand gathas which include the liu-t'ung-fen. This means that, in Chih-yen's three divisions, the Gaņdavyūha-sūtra either belongs to the cheng-tsung-fen 正宗分, or includes both the cheng-tsung-fen and the liu-t'ung-fen. Chih-yen, influenced by Chih-cheng 智正(559-639), also divided the cheng-tsung-fen into four parts, the last of which is the i-yuan hsiu-hsing cheng-te fen 依縁修行成徳分. To this belong the \"\"Li-shih-chien p'in\"\" 離世間品 and the Gaņdavyūha-sūtra. The latter is also called the i-jen ju-cheng fen 依人入証文. For Chih-yen, the Gaņdavyūha-sūtra represented a Buddhist teaching of realization (cheng 証) which perfects ascetic training through shan-chih-shih 善知識. This was the very chapter from which began the enlightenment of sentient beings.  Fa-tsang's three divisions developed from his Wen-i kang-mu 文義網目, which does not admit the liu-t'ung-fen, to the T'an-hsuan chi 探玄記. In the meantime, he bolstered his arguments with the concept of dharmadhātu (fa-chieh 法界) and, furthermore, emphasized the One Vehicle character of the Hua-yen ching, taking the Three Vehicle character as the liu-t'ung-fen. In addition, basing himself on Chih-yen's four divisions, he suggested a theory of five divisions. He views the structure of the Hua-yen ching as being fully provided with hsin 信 (faith), chieh 解 (understanding), hsing 行 (practice), and cheng 証 (realization). The Gaņdavyūha-sūtra comes under the Buddhist teaching of cheng-ju 証入. Chih-yen put emphasis on the importance of shan-chih-shih in dividing the inner structure of the Gaņdavyūha-sūtra. He categorizes all shan-chih-shih into five types. This method of categorizing was taken over by Fa-tsang. The main characteristic of Fa-tsang's method of dividing the Gaņdavyūha-sūtra lies in his distinguishing of the essential assembly (pen-hui 本会) from the secondary assembly (mo-hui 末会). To sum up, the main difference between the two theories can be reduced to the way in which emphasis is put either on the concept of shan-chih-shih or on that of dharmadhātu. Chih-yen emphasized the former, Fa-tsang the latter. This difference shows the development of understanding the Gaņdavyūha-sūtra, from Chih-yen's practical interpretation to Fa-tsang's rather theoretical one.","subitem_description_type":"Abstract"}]},"item_4_full_name_3":{"attribute_name":"著者別名","attribute_value_mlt":[{"nameIdentifiers":[{"nameIdentifier":"136133","nameIdentifierScheme":"WEKO"}],"names":[{"name":"Kim, Kyung Nam"}]}]},"item_4_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15083/00037031","subitem_identifier_reg_type":"JaLC"}]},"item_4_publisher_20":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室"}]},"item_4_source_id_10":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN10419736","subitem_source_identifier_type":"NCID"}]},"item_4_source_id_8":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"09197907","subitem_source_identifier_type":"ISSN"}]},"item_4_subject_15":{"attribute_name":"日本十進分類法","attribute_value_mlt":[{"subitem_subject":"126","subitem_subject_scheme":"NDC"}]},"item_4_text_21":{"attribute_name":"出版者別名","attribute_value_mlt":[{"subitem_text_value":"Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo"}]},"item_4_text_4":{"attribute_name":"著者所属","attribute_value_mlt":[{"subitem_text_value":"東京大学大学院"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"金, 京南"}],"nameIdentifiers":[{"nameIdentifier":"136132","nameIdentifierScheme":"WEKO"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2017-06-27"}],"displaytype":"detail","filename":"ib010005.pdf","filesize":[{"value":"1.3 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"ib010005.pdf","url":"https://repository.dl.itc.u-tokyo.ac.jp/record/37040/files/ib010005.pdf"},"version_id":"bb97ae51-9250-4e09-859e-8c350d9896d6"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"中国華厳における「入法界品」理解 : 智儼と法蔵を中心として","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"中国華厳における「入法界品」理解 : 智儼と法蔵を中心として"}]},"item_type_id":"4","owner":"1","path":["5759","5758"],"pubdate":{"attribute_name":"公開日","attribute_value":"2011-06-30"},"publish_date":"2011-06-30","publish_status":"0","recid":"37040","relation_version_is_last":true,"title":["中国華厳における「入法界品」理解 : 智儼と法蔵を中心として"],"weko_creator_id":"1","weko_shared_id":null},"updated":"2022-12-19T04:11:39.413564+00:00"}