{"created":"2021-03-01T07:16:33.173289+00:00","id":54802,"links":{},"metadata":{"_buckets":{"deposit":"e6111838-b638-4091-b46a-e38a386ab4b6"},"_deposit":{"id":"54802","owners":[],"pid":{"revision_id":0,"type":"depid","value":"54802"},"status":"published"},"_oai":{"id":"oai:repository.dl.itc.u-tokyo.ac.jp:00054802"},"item_4_alternative_title_1":{"attribute_name":"\u305d\u306e\u4ed6\u306e\u30bf\u30a4\u30c8\u30eb","attribute_value_mlt":[{"subitem_alternative_title":"\u300c\u30b3\u30df\u30c3\u30c8\u3059\u308b\u3053\u3068\u300d\u3001\u300c\u30b3\u30df\u30c3\u30c8\u3057\u306a\u3044\u3053\u3068\u300d\u3001 \u307e\u305f\u306f\u300c\u30b3\u30df\u30c3\u30c8\u3057\u306a\u3044\u3053\u3068\u306b\u30b3\u30df\u30c3\u30c8\u3059\u308b\u3053\u3068\u300d"}]},"item_4_biblio_info_7":{"attribute_name":"\u66f8\u8a8c\u60c5\u5831","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2020-10-31","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"TULIP","bibliographicPageEnd":"222","bibliographicPageStart":"195","bibliographicVolumeNumber":"42","bibliographic_titles":[{"bibliographic_title":"\u6771\u4eac\u5927\u5b66\u8a00\u8a9e\u5b66\u8ad6\u96c6 = Tokyo University linguistic papers (TULIP)"}]}]},"item_4_description_5":{"attribute_name":"\u6284\u9332","attribute_value_mlt":[{"subitem_description":"We will review Miki\u2019s (2019) analysis of speaker meaning, focusing on her alleged sweeping argument against intention-based semantics launched by Grice, as well as on the notion of (joint) commitment to which she appeals in providing an alternative framework called jointness-based semantics. Intention-based semantics assumes that speaker meaning is determined by speaker intention. This conception is known to trigger the infinite regress of intentions, failing to secure the transparency and publicness of speaker meaning. Miki attempts to prove that the regress necessarily stems from the representationalist view of speaker meaning, proposing instead to postulate publicness as its primitive character. Miki\u2019s alleged proof rests on the failure to acknowledge that when p entails q, the utterer of p is not always as much committed to q as to p. This failure also plagues Miki\u2019s formulation of speaker meaning, according to which S means p by uttering x iff S\u2019s utterance x is an open declaration of S\u2019s readiness to form the collective belief that S believes that p. The notion of collective belief is defined in terms of joint commitment, meant to cover both what is asserted and what is implicated, the latter including implicature and presupposition. In the interpretation of implicature, however, the relation between speaker and hearer may be fundamentally asymmetric. As for presupposition, there is a sense in which the speaker makes no fully public commitment to meaning what she presupposes. Finally, when we understand what is asserted, our recognition of the speaker\u2019s commitment to his/her (collective) belief is often not primary nor essential. Ambitious and intriguing as it is, Miki\u2019s analysis might be committed too much to the notion of commitment.","subitem_description_type":"Abstract"},{"subitem_description":"\u672c\u8ad6\u6587\u3067\u306f\u4e09\u6728 (2019) \u306b\u3088\u308b\u8a71\u3057\u624b\u306e\u610f\u5473\u306e\u5206\u6790\u306e\u691c\u8a0e\u3092\u884c\u3046\u3002\u691c\u8a0e\u306b\u3042\u305f\u3063\u3066\u306f\u7279\u306b\u3001\u30b0\u30e9\u30a4\u30b9\u304c\u5275\u59cb\u3057\u305f\u610f\u56f3\u57fa\u76e4\u610f\u5473\u8ad6\u3092\u6c7a\u5b9a\u7684\u306b\u9000\u3051\u3088\u3046\u3068\u3059\u308b\u8b70\u8ad6\u3001\u304a\u3088\u3073\u305d\u306e\u4ee3\u6848\u3068\u3057\u3066\u306e\u5171\u540c\u6027\u57fa\u76e4\u610f\u5473\u8ad6\u3092\u63d0\u793a\u3059\u308b\u969b\u306b\u4e09\u6728\u304c\u4f9d\u62e0\u3059\u308b (\u5171\u540c) 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