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  1. 132 東洋文化研究所
  2. 東洋文化研究所紀要
  3. 169
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. 東洋文化研究所紀要
  4. 169

アーザル・カイヴァーン学派研究3 : ポスト・モンゴル期のイスラーム思想史に於けるアーザル・カイヴァーン学派

https://doi.org/10.15083/00026807
https://doi.org/10.15083/00026807
d5bb5dcf-92c7-41e2-b222-7144e6efddb3
名前 / ファイル ライセンス アクション
ioc169004.pdf ioc169004.pdf (1.2 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2016-04-08
タイトル
タイトル アーザル・カイヴァーン学派研究3 : ポスト・モンゴル期のイスラーム思想史に於けるアーザル・カイヴァーン学派
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00026807
ID登録タイプ JaLC
その他のタイトル
その他のタイトル A Study on Āzar Kayvān School 3 : Āzar Kayvān School in the Historical Context of Islamic Thought
著者 青木, 健

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著者別名
識別子Scheme WEKO
識別子 59071
姓名 Aoki, Takeshi
抄録
内容記述タイプ Abstract
内容記述 The first chapter, "Current Status and Issues of Āzar Kayvān School Study," comprises two sections. In the first of those, "Islamic Thought Study in the Post- Mongol Periods," I would like to establish that the Messiah thought, Mysticism, 12 Imām Shī’ī thought and Syncretism are four pillars in Islamic thought in this time. The remaining chapter, "Zoroastrian Study under the Islamic Rule," is devoted to Colophons of MSS newly discovered in Iran within those 15 years, since those colophons are credited with possessing the names of Zoroastrian Intellectual Priests in the 15-17 centuries. The second chapter, "Āzar Kayvān School in the Historical Context of Islamic Thought," shows that Āzar Kayvān School has an aspect of Islamic-philosophical thought, though the former studies focused only on their mystical aspects. The evidence for this rare aspect is Āzar Kayvān School’s four small articles written in New Persian: Khwīsh Tāb, Zar-e Dastafshār, Zāyande Rūd and Zūre-ye Bāstānī. The third chapter is an annotated Japanese translation of one of those four Persian small article, Khwīsh Tāb, Ch. 1-Ch. 19. The fourth chapter, "an analysis of Khwīsh Tāb, Ch. 1-Ch. 19," begins with an investigation into the writing situation of Khwīsh Tāb: supposedly the author named Mōbed Hūsh wrote this article between 1617/8-20s in Patnā as a manager of Āzar Kayvān’s Mausoleum (which was recently discovered at the suberb of Patnā) by the order of Āzar Kayvān’s son and successor of his order, KayKhusraw Esfandiyār. The last part of this article is a Japanese translation of Dabestān-e Mazāheb, the 9th chapter on the Nuqtavis. In so doing I would like to exploit that there is not so much relationship between Āzar Kayvān School and Nuqtavism.
書誌情報 東洋文化研究所紀要

巻 169, p. 97-184, 発行日 2016-03
ISSN
収録物識別子タイプ ISSN
収録物識別子 05638089
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00170926
出版者
出版者 東京大学東洋文化研究所
出版者別名
Institute for Advanced Studies on Asia, The University of Tokyo
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