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「私は行かないといった」 : ネパール・ヨルモ女性の結婚をめぐる語りにみる主体性
https://doi.org/10.15083/00026959
https://doi.org/10.15083/000269599a07f467-0917-4037-af97-7d3514393f7e
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
ioc152011.pdf (745.3 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2017-01-13 | |||||
| タイトル | ||||||
| タイトル | 「私は行かないといった」 : ネパール・ヨルモ女性の結婚をめぐる語りにみる主体性 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00026959 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | ‘I Said I wouldnʼt Go’ : Exploring Agency in the Narratives of Marriage by Women from Yolmo, Nepal | |||||
| 著者 |
佐藤, 斉華
× 佐藤, 斉華 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 119585 | |||||
| 姓名 | Sato, Seika | |||||
| 著者所属 | ||||||
| 著者所属 | 帝京大学文学部 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | This article attempts to delineate contours of culturally-constructed/ -constrained agency of women from Yolmo, Nepal by examining their narratives around their experiences of marriage. A conspicuous feature of their narratives is that most of them deny their own agency for marriage – they assert that they were married off by their parents without their consent or even with all their resistance, while some of them in fact could be safely presumed to have been positively involved in realizing her marital contract.What accounts for this effacement of oneʼs own agency, for one thing, lies in the structure of Yolmo marital practice. The hegemonic arrangement prescribes woman as something asked for by groomʼs party and given by her guardiansʼ party. Womanʼs will or agency is officially accorded no place here and accordingly extremely difficult to be articulated even by herself. For another thing, this effacement does speak of their agency at work on the site of narrative-production. Through denying her own positive commitment for marriage, she constitutes herself as “a good Yolmo woman”, a woman who does not speak up for herself in the process of contracting her own marriage. One should note here that there were some women, minor as they may be, who did admit her own positive part in marriage, thereby acting subversively against this dominant construct of “good Yolmo woman”. But it should not be overlooked that these seemingly subversive narratives were in fact neatly contained in the appropriate context of informal all-female circle, where deviance can be readily tolerated or even celebrated, only to maintain hegemonic gendered structure in which womenʼs own voice remains unspeakable. | |||||
| 書誌情報 |
東洋文化研究所紀要 巻 152, p. 472-424, 発行日 2007-12-19 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 05638089 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN00170928 | |||||
| フォーマット | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | application/pdf | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 051.1 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学東洋文化研究所 | |||||
| 出版者別名 | ||||||
| The Institute of Oriental Culture The University of Tokyo | ||||||
