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インド密教における聖地と巡礼
https://doi.org/10.15083/00027007
https://doi.org/10.15083/00027007215ba469-40a1-4a0a-b338-22248b69f91a
| 名前 / ファイル | ライセンス | アクション |
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ioc14605.pdf (1.6 MB)
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ioc14605a.pdf (60.6 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2006-09-20 | |||||
| タイトル | ||||||
| タイトル | インド密教における聖地と巡礼 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | インド密教 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 儀礼 | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00027007 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | The Sacred Sites and the Pilgrimage of Tantric Buddhism in India | |||||
| 著者 |
森, 雅秀
× 森, 雅秀 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 59437 | |||||
| 姓名 | Mori, Masahide | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | This article investigates into the sacred sites and the pilgrimage, which include both existent and fictitious ones, belonging to the Tantric Buddhist period (ca. 6-13 century) in India. One of the most famous and significant listings of the sacred sites should be the “twenty-four pithas” elaborated in the Buddhist canons of Mother Tantra class. “Pitha” means the sacred site where the tantric practitioners visit, and it is a common term found in both the Hindu and the Buddhist texts. It is noteworthy that the order of the pithas in the different Buddhist texts do not accord with each other, although they shares the same sites. It is also important that the similar list can be found in the Hindu Tantric texts, and, through careful comparison, the Buddhist's copying can be proved. These facts lead to the conjecture that the “twenty-four pithas” are not necessarily the existent sacred sites and that their pilgrimage is not real. Some Buddhist canons recommend the pilgrimage of the eight sites that are connected with the eight great events of Sakyamuni, such as his birth, enlightenment, first sermon and nirvana. The scenes of these legends are widely represented in the reliefs of the Gupta and the Pala periods. However, most of these eight great sites had already become devastated by the time of Tantric Buddhism and had lost their positions of pilgrimage sites, according to the records of Chinese pilgrim monks, such as Xuanzang. In the period of Tantric Buddhism, Bodhgaya is one of the limited sites where the pilgrims could actually visit. A Tibetan monk, Dharma-svamin is reported to visit this traditional Buddhist site in the first half of the thirteenth century. His biography shows that the pilgrims worshipped the miraculous statues and the famous relics there. The inscriptions found in Bodhgaya indicate that the pilgirms, who came from various areas of India including Sri Lanka, Kashmir, Konkana etc., donated a sculpture or facility to the monastery depending on their financial possibility to accumulate the merits. These activities are not particular to Tantric Buddhism, but common to non-Tantric Buddhism. |
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| 書誌情報 |
東洋文化研究所紀要 巻 146, p. 176-151, 発行日 2004-12 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 05638089 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN00170926 | |||||
| フォーマット | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | application/pdf | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 188.5 | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 186.9 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学東洋文化研究所 | |||||
| 出版者別名 | ||||||
| The Institute of Oriental Culture, University of Tokyo | ||||||
