{"_buckets": {"deposit": "d8dca7cb-b909-4aa7-8f11-1027ddef526b"}, "_deposit": {"id": "27072", "owners": [], "pid": {"revision_id": 0, "type": "depid", "value": "27072"}, "status": "published"}, "_oai": {"id": "oai:repository.dl.itc.u-tokyo.ac.jp:00027072"}, "item_4_alternative_title_1": {"attribute_name": "\u305d\u306e\u4ed6\u306e\u30bf\u30a4\u30c8\u30eb", "attribute_value_mlt": [{"subitem_alternative_title": "The Non-emptiness of the Tath\u0101gata in the Mah\u0101parinirv\u0101nas\u016btra-Group"}]}, "item_4_biblio_info_7": {"attribute_name": "\u66f8\u8a8c\u60c5\u5831", "attribute_value_mlt": [{"bibliographicIssueDates": {"bibliographicIssueDate": "2000-03", "bibliographicIssueDateType": "Issued"}, "bibliographicPageEnd": "299", "bibliographicPageStart": "336", "bibliographicVolumeNumber": "139", "bibliographic_titles": [{"bibliographic_title": "\u6771\u6d0b\u6587\u5316\u7814\u7a76\u6240\u7d00\u8981"}]}]}, "item_4_description_13": {"attribute_name": "\u30d5\u30a9\u30fc\u30de\u30c3\u30c8", "attribute_value_mlt": [{"subitem_description": "application/pdf", "subitem_description_type": "Other"}]}, "item_4_description_5": {"attribute_name": "\u6284\u9332", "attribute_value_mlt": [{"subitem_description": "Thanks to several previous studies, the Mah\u0101parinirv\u0101nas\u016btra (MPNS) has been proved to shift its central thought from the buddhak\u0101ya idea to the tath\u0101gatagarbha/buddhadh\u0101tu idea.\nThe present author has shown in another paper (Suzuki [1999]) that the movement between the buddhak\u0101ya idea and the tath\u0101gatagarbha/buddhadh\u0101tu idea appears in the larger context including the MPNS, and has extracted this context from the various Mah\u0101y\u0101na s\u016btras under the name of the Mah\u0101parinirv\u0101nas\u016btra-Group (MPNS-G), which consists of the Mah\u0101meghas\u016btra (MMS), the MPNS, the Angulim\u0101l\u012byas\u016btra (AMS) and the Mah\u0101bher\u012bs\u016btra (MBhS).\nWhile the AMS is a direct successor of the MPNS, the MBhS succeeds the MPNS critically and shifts back its central thought from the tath\u0101gatagarbha/buddhadh\u0101tu idea to the buddhak\u0101ya idea again.\nThe MPNS-G declares or suggests the non-emptiness of the tath\u0101gata.\nThis is reinterpretation of the prat\u012btyasamutp\u0101da and the \u015b\u016bnyat\u0101 idea, and follows the rule of the historical Buddhist hermeneutics.\nIt is especially worthwhile to note that the MBhS, like the Samdhinirmocanasutra in the Vij\u00f1aptim\u0101tra idea, devaluates the \u015b\u016bnyat\u0101 idea as imperfect.\nThis quite negative attitude toward the \u015b\u016bnyat\u0101 idea does not appear in any other Indian texts on the tath\u0101gatagarbha idea including the MPNS and the AMS.\nAiming at establising the theory that every sentiant beings is able to perform religious efforts and become buddha on account of the non-emptiness and the eternalness of the tath\u0101gata, the MBhS must reject any sutra concerning the suyata idea as imperfect.\nThough the MPNS is a pioneer in reinterpretation of the the \u015b\u016bnyat\u0101 idea, the MPNS cannot devaluate it perfectly because the \u015b\u016bnyat\u0101 idea is one of the main backgrounds to the MPNS.\nThe MBhS\u0027s decisive attitude toward the \u015b\u016bnyat\u0101 idea devaluation becomes possible by having the MPNS as its basis.", "subitem_description_type": "Abstract"}]}, "item_4_full_name_3": {"attribute_name": "\u8457\u8005\u5225\u540d", "attribute_value_mlt": [{"nameIdentifiers": [{"nameIdentifier": "59561", "nameIdentifierScheme": "WEKO"}], "names": [{"name": "Suzuki, Takayasu"}]}]}, "item_4_identifier_registration": {"attribute_name": "ID\u767b\u9332", "attribute_value_mlt": [{"subitem_identifier_reg_text": "10.15083/00027063", "subitem_identifier_reg_type": "JaLC"}]}, "item_4_publisher_20": {"attribute_name": "\u51fa\u7248\u8005", "attribute_value_mlt": [{"subitem_publisher": 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