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鄭観応の開明思想 : その文明論的な解釈
https://doi.org/10.15083/00027064
https://doi.org/10.15083/000270647be0e86c-c130-42e5-a532-e00b1c81f613
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ioc13910.pdf (1.4 MB)
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ioc13910a.pdf (55.1 kB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2006-07-26 | |||||
タイトル | ||||||
タイトル | 鄭観応の開明思想 : その文明論的な解釈 | |||||
言語 | ||||||
言語 | jpn | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 鄭観応 | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15083/00027064 | |||||
ID登録タイプ | JaLC | |||||
その他のタイトル | ||||||
その他のタイトル | Zheng Guan-yin(鄭観応)'s Enlightenment Thought : Its Civilization-theoretical Interpretation | |||||
著者 |
金, 鳳珍
× 金, 鳳珍 |
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著者別名 | ||||||
識別子Scheme | WEKO | |||||
識別子 | 59563 | |||||
姓名 | Kim, Bong-jin | |||||
抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | In Zheng Guan-ying's enlightenment thought, modernity coexists with tradition.But his thought is not a simple mixture of tradtion and moder-nity.Both of them raise chemical reactions with each other in his thought, and produce a new kind of modernity or tradition.That shows in his theory of yang-wu (洋務), bien-fa(変法), and dong-tao(東道); the former two are based on the Western method and the last one is the Eastern or Confucian Way.I suggest the perspective of civilization-theory, which means not by pre-scribing that tradition is conservative, particular or wrong; nor that mod-ernity is progressive, universal or right, but by understanding that both of them have their own values from which each could learn from the other.Bearing this in mind, I will consider Zheng Guan-ying's enlightenment thought.This subject is divided into five sections, identified with his writ-ing activity and enlightenment thought, his concern about yang-wu, yang-wu and bien-fa, bien-fa and dong-tao, and bien-fa and the faction of bien-fa and/or revolution.His thought is characterized by the‘anti-modern' modernity or the modern of‘anti-modernity': Adding to the tendancy of modernism, it in-cludes the aspects of moralism, globalism (the ideology of tian-xia), mutualism, and relativism which are based on tradtional thoughts, particu-larly Confucianism.In the process of adopting the modern Western method/civilization he intended to comply with its strengths on the one hand, but also to keep its defects-above all, the lack of morality-out of the good points in tradtional thought, as a matter of course.As we are about to enter the 21st century and are talking about post-modernity, in my judgement, his thought and its characateristic of morality have to be revaluated. | |||||
書誌情報 |
東洋文化研究所紀要 巻 139, p. 364-338, 発行日 2000-03 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 05638089 | |||||
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収録物識別子タイプ | NCID | |||||
収録物識別子 | AN00170926 | |||||
フォーマット | ||||||
内容記述タイプ | Other | |||||
内容記述 | application/pdf | |||||
日本十進分類法 | ||||||
主題Scheme | NDC | |||||
主題 | 311 | |||||
出版者 | ||||||
出版者 | 東京大学東洋文化研究所 | |||||
出版者別名 | ||||||
値 | The Institute of Oriental Culture, University of Tokyo |