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  1. 132 東洋文化研究所
  2. 東洋文化研究所紀要
  3. 128
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. 東洋文化研究所紀要
  4. 128

ナンブーディリ・バラモンのカースト改革運動を考える

https://doi.org/10.15083/00027120
https://doi.org/10.15083/00027120
7065bdde-4a09-4184-b4eb-d2d89c305bf4
名前 / ファイル ライセンス アクション
ioc12803.pdf ioc12803.pdf (1.7 MB)
ioc12803a.pdf ioc12803a.pdf (66.6 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2006-07-26
タイトル
タイトル ナンブーディリ・バラモンのカースト改革運動を考える
言語
言語 jpn
キーワード
主題Scheme Other
主題 カースト
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00027120
ID登録タイプ JaLC
その他のタイトル
その他のタイトル Evaluating the Nambuditi Caste Reform Movement
著者 粟屋, 利江

× 粟屋, 利江

WEKO 59673

粟屋, 利江

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著者別名
識別子Scheme WEKO
識別子 59674
姓名 Awaya, Toshie
抄録
内容記述タイプ Abstract
内容記述 An attempt is made in this paper to examine the Nambudiri caste reform movement in the Kerala state, India, from various angles.The centre of this movement was the Nambudiri Yogakshema Sabha (Nambudiri Welfare Association), founded in 1908, and its junior wing, the Yuvajana Sangham (Youth Organization).The Nambudiri Brahmans formed a community enjoying the highest rank in society, ritually as well as economically.The origin of the reform movement in this community, regarded as the most orthodox, has to be attributed to the radical changes brought about under British rule.With English education established in the country, the traditional value system sustaining the highest status of the Nambudiri became suspect.Besides this, the imerging public opinions had started asserting against the existing structure of landholding as well as marriage customs which allowed Nambudiri males to contract marrital relationship with non-Nambudiri females belonging to the matrilineal communities of Kerala.In the early stage of the movement, the reformers chiefly focussed attention on the need for spreading of English education among the Nambudiri males.Despite much opposition from the conservatives, the knowledge of English was gradually acknowledged as essencial to catch up with the times and to protect their interests in the public arena.Later on, the scope of the reform came to encroach upon the marriage and inheritance system and the life style of Nambudiri women called Andarjanam.The reformers demanded that the younger sons in the Nambudiri households should be allowed to marry in their own community.This issue created a big controversy among the Nambudiris because it was apprehended that the in-community marriage of the younger sons would lead to the partition of joint family properties.With regard to the problems concerning the Andarjanam, i. e. female education, polygamy, the custom of female seclusion, prohibition of widow remarriage and so on, we find subtle disjunctures between the priorities of the male reformers and those of the Andarajanam themselves.Moreover, whereas literary works played an important role in propagating the reformers' ideas as well as in organizing the movement itself, the manner of depicting the Andarjanam showed lack of appreciation of their own initiative and subjectivity in the minds of the authors who were mostly males.
書誌情報 東洋文化研究所紀要

巻 128, p. 141-178, 発行日 1995-11
ISSN
収録物識別子タイプ ISSN
収録物識別子 05638089
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00170926
フォーマット
内容記述タイプ Other
内容記述 application/pdf
日本十進分類法
主題Scheme NDC
主題 362.25
出版者
出版者 東京大学東洋文化研究所
出版者別名
The Institute of Oriental Culture, University of Tokyo
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