WEKO3
アイテム
ガンダーラ彫刻と阿弥陀仏
https://doi.org/10.15083/00027135
https://doi.org/10.15083/00027135f92ee9a0-8e4b-43a2-aa51-733fc2e69c80
| 名前 / ファイル | ライセンス | アクション |
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ioc12303.pdf (2.2 MB)
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ioc12303a.pdf (56.0 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2006-07-26 | |||||
| タイトル | ||||||
| タイトル | ガンダーラ彫刻と阿弥陀仏 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | ガンダーラ | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 仏像 | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00027135 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | On Amida-Buddha Statutes in the Gandharan Sculpture | |||||
| 著者 |
岩松, 浅夫
× 岩松, 浅夫 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 59704 | |||||
| 姓名 | Iwamatsu, Asao | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | It has long been said (and generally accepted) that no traces of Amida-Buddha (Amitāyus or Amitābha in Sanskrit) belief or cult had not been found in India itself, in spite of the origination of this belief or cult in that country-especially in North-Western region including Gandhara (and Taxila)-being apparant. About ten or twenty years ago two Gandharan-styled statues were made public separately, one in 1973 by Dr. J. C. Harle and the other in 1982 by Prof. J. Brough. Each of them seems, at least to the present auther, to have much significance in the above-mentioned problem of the evidence of the Amida-Buddha belief or cult in India; for the former statue contains in it a Bodhisattva figure in whose turban-shaped crown is sitting a small Buddha in meditation or dhyāna pose (see fig. 3), and the latter has in its pedestal an inscription in which is found the word ‘amridaha’ as the name of the Buddha (as to the latter statue, see fig. 4). With regard to these statues comments or mentions have been done by some scholars, yet any of them does not seem wholly satisfactory. Then, here the present auther tries some consideration to these two statues apart from such opinions; and through it he comes to a conclusion of his own, which supposes not only that either of these two was made as an Amida-Buddha triad (or quintet) but also that most of the similar-shaped statues which have been thought of by A. Foucher (and other scholars after him) as those of the ‘Great Miracle at Crâvastî’ might have been the same, that is, those of Amida-Buddha triad (or quintet, or of his paradise Sukhāvatī: for example, see fig. 1). In addition to this, he surmises consequently that this North-Western region-including Gandhara and Taxila-where flourished the so-called Gandharan Art for several centuries A. D. must have been the main center of the Amida-Buddha belief or cult in India until at the earliest fourth or fifth century A. D. |
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| 書誌情報 |
東洋文化研究所紀要 巻 123, p. 209-246, 発行日 1994-02 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 05638089 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN00170926 | |||||
| フォーマット | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | application/pdf | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 186.8 | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 718 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学東洋文化研究所 | |||||
| 出版者別名 | ||||||
| The Institute of Oriental Culture, University of Tokyo | ||||||
