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  1. 132 東洋文化研究所
  2. 東洋文化研究所紀要
  3. 117
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. 東洋文化研究所紀要
  4. 117

嘉靖の礼制改革について

https://doi.org/10.15083/00027157
https://doi.org/10.15083/00027157
8d7d2c19-d34c-4771-82f1-947327e29c0a
名前 / ファイル ライセンス アクション
ioc11709.pdf ioc11709.pdf (2.3 MB)
ioc11709a.pdf ioc11709a.pdf (45.6 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2011-04-27
タイトル
タイトル 嘉靖の礼制改革について
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00027157
ID登録タイプ JaLC
その他のタイトル
その他のタイトル The Reformation of Ritual in the Jiajing Era
著者 小島, 毅

× 小島, 毅

WEKO 59747

小島, 毅

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著者別名
識別子Scheme WEKO
識別子 59748
姓名 Kojima, Tsuyoshi
抄録
内容記述タイプ Abstract
内容記述 The Ming emperor Shizong, who had ascended the throne as a member of a collateral line of the Imperial Household, reformed a number of state sacrifices between 1529 and 1531. There has already been research on the dispute in early Jiajing over how to honor Shizong's own father. In this essay I will discuss the reformation of the state sacrifices. This essay describes four reforms:(i) The Deities of Heaven and Earth came to be sacrificed to at the prayers for rain and the suburban sacrifices. (2) Of the ancestors of the Imperial Household, Taizu and Chengzu were singled out for special treatment as companions to a main deity and in the imperial clan's ancestral temple. (3) At the Shidian, or sacrifice to Confucious, the ranks and images of Confucious and other Confucian scholars were abolished. (4) Sacrifices in which the Empress participated, such as the sacrifices to the First Sericulturalist and the Supreme Intermediary, were revived. These reforms took as their keyword the continuation of Ming Taizu's style of state sacrifices. Taizu had introduced a heavily Neo-Confucian system of rituals. Shizong also followed Neo-Confucian thought in interpreting the classics and reforming state sacrifices in the manner described above. I term Shizong's thought “Ritualistic Fundamentalism” and point out that it has some points in common with the spirit of the Wang Yangming School, which was flourishing during the same period.
書誌情報 東洋文化研究所紀要

巻 117, p. 381-426, 発行日 1992-03
ISSN
収録物識別子タイプ ISSN
収録物識別子 05638089
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00170926
日本十進分類法
主題Scheme NDC
主題 051.1
出版者
出版者 東京大学東洋文化研究所
出版者別名
The Institute of Oriental Culture, University of Tokyo
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