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嘉靖の礼制改革について
https://doi.org/10.15083/00027157
https://doi.org/10.15083/000271578d7d2c19-d34c-4771-82f1-947327e29c0a
| 名前 / ファイル | ライセンス | アクション |
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ioc11709.pdf (2.3 MB)
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ioc11709a.pdf (45.6 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2011-04-27 | |||||
| タイトル | ||||||
| タイトル | 嘉靖の礼制改革について | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00027157 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | The Reformation of Ritual in the Jiajing Era | |||||
| 著者 |
小島, 毅
× 小島, 毅 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 59748 | |||||
| 姓名 | Kojima, Tsuyoshi | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | The Ming emperor Shizong, who had ascended the throne as a member of a collateral line of the Imperial Household, reformed a number of state sacrifices between 1529 and 1531. There has already been research on the dispute in early Jiajing over how to honor Shizong's own father. In this essay I will discuss the reformation of the state sacrifices. This essay describes four reforms:(i) The Deities of Heaven and Earth came to be sacrificed to at the prayers for rain and the suburban sacrifices. (2) Of the ancestors of the Imperial Household, Taizu and Chengzu were singled out for special treatment as companions to a main deity and in the imperial clan's ancestral temple. (3) At the Shidian, or sacrifice to Confucious, the ranks and images of Confucious and other Confucian scholars were abolished. (4) Sacrifices in which the Empress participated, such as the sacrifices to the First Sericulturalist and the Supreme Intermediary, were revived. These reforms took as their keyword the continuation of Ming Taizu's style of state sacrifices. Taizu had introduced a heavily Neo-Confucian system of rituals. Shizong also followed Neo-Confucian thought in interpreting the classics and reforming state sacrifices in the manner described above. I term Shizong's thought “Ritualistic Fundamentalism” and point out that it has some points in common with the spirit of the Wang Yangming School, which was flourishing during the same period. | |||||
| 書誌情報 |
東洋文化研究所紀要 巻 117, p. 381-426, 発行日 1992-03 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 05638089 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN00170926 | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 051.1 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学東洋文化研究所 | |||||
| 出版者別名 | ||||||
| The Institute of Oriental Culture, University of Tokyo | ||||||
