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モッラー・サドラーの「万有帰神論」訳注
https://doi.org/10.15083/00027228
https://doi.org/10.15083/0002722820100082-6d86-45c2-b791-6621c64e97f2
| 名前 / ファイル | ライセンス | アクション |
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ioc10002.pdf (4.3 MB)
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ioc10002a.pdf (50.0 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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| 公開日 | 2006-07-26 | |||||
| タイトル | ||||||
| タイトル | モッラー・サドラーの「万有帰神論」訳注 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | イスラム教 | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00027228 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | An Annoted Translation of Mulla Sadra's “All Return to God” | |||||
| 著者 |
鎌田, 繁[訳・解説] Mulla Sadra[著]
× 鎌田, 繁[訳・解説] Mulla Sadra[著] |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 59890 | |||||
| 姓名 | Kamada, Shigeru | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | Mulla Sadra (d. 1050/1640) is a great mystic philosopher in the Safavid Iran and the author of a monumental work, The Transcendent Theosophy concerning the Four Intellectual Journeys of the Soul (al-Hikmah al-muta‘āliyah fī al-asfār al-‘aqlīyah al-arba‘ah). Here presented is a Japanese translation of its safar IV, bāb 11, fasl 13, (Tehran 1379AH Edition, vol. IV-ii, pp. 243-272) with a brief introduction, a summary and notes. This section (fasl) deals with an eschatological problem of the Congregation (hashr). In his understanding not only rational souls but animal and vegetative ones, even natural bodies return to and congregate with, God. This idea contrasts sharply with that of the philosophers (falāsifah) and of the theologians (mutakallimūn) in Islam. He adopts neither the narrow doctrine of the spiritual resurrection of the former nor the dogma of the atomistic bodily resurrection of the latter. Based on his theory of the tripartite development of soul, he allows animals on a higher stage their individual (not specific) survival in the world of Soul (‘ālam al-nafs), or the intermediate world (barzakh) which is not purely spiritual yet. Quoting as proof several passages from the [pseudo-] Aristotelian Uthūlūjiyā and Ibn ‘Arabī's al-Futūhāt al-Makkīyah, he demonstrates the existence of irrational beings in the hereafter and the permeation of the Divine life into lifeless bodies. His thesis that the higher form comprehends all the lower forms in itself enables him to claim the novel idea of the all-inclusive Congregation. |
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| 書誌情報 |
東洋文化研究所紀要 巻 100, p. 53-131, 発行日 1986-03 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 05638089 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN00170926 | |||||
| フォーマット | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | application/pdf | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 167.1 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学東洋文化研究所 | |||||
| 出版者別名 | ||||||
| The Institute of Oriental Culture, University of Tokyo | ||||||
