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知恵者(ダトゥ)と勇者(バガニ) : ブキドノンのダトゥ・シップと共同体の特質
https://doi.org/10.15083/00027246
https://doi.org/10.15083/000272468e8bd64d-1839-4790-a87c-644aa6549bb8
| 名前 / ファイル | ライセンス | アクション |
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ioc09707.pdf (1.5 MB)
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ioc09707a.pdf (53.4 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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| 公開日 | 2016-11-29 | |||||
| タイトル | ||||||
| タイトル | 知恵者(ダトゥ)と勇者(バガニ) : ブキドノンのダトゥ・シップと共同体の特質 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00027246 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | A wise man (datu) and a brave man (bagani) : The characteristics of datuship and a local community among the Bukidnon | |||||
| 著者 |
結城, 史隆
× 結城, 史隆 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 59925 | |||||
| 姓名 | Yuki, Fumitaka | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | This paper deals with the characteristics of datuship and a local community among the Bukidnon, an ethnic group residing in northcentral Mindanao, the Philippines. A datu is a man who maintains the peace and order in a local community with his wisdom given by a special spirit called tumanod. Full knowledge of their tradition and customary law, and ability to give people security and correct judgement are factors requested to become a datu. His function emerges explicitly when people come into feud or conflict. The arbitration, or paghusay is arranged by a datu to settle disputes among people. However, his position lacks any actual political powere or judicial authority. The datu, whose words are authorized by the spiritual world or supernatural beings, acts as a mediator to reach mutual agreement. A bagani is a man who is thought to be possessed by a talagbusao, one of the vicious spirits. Because of this spirit he becomes brave and has the strength to kill enemies. He is in charge of the defense on the local community against probable attacks from outside. However, he is aiso believed to be quite dangerous to local residents whenever he gets furious. The character of a bagani is ambivalent, because he protects people from outsiders and at the same time creates disorder in the local community. Therefore, a datu, a representation of wisdom, has to control a bagani. This relationship is symbolized in the talagbusao ritual. A local community cannot be active or persist without something dangerous controlled by some kind of a symbolic order. Both a datu and a bagani as well as a hunter, a blacksmith or a poisonuser perform their roles, inevitable to make a local community continue to exist. It can be concluded that a datu is not on the top of the hierarchical class system but the center of the integration of a locality. | |||||
| 書誌情報 |
東洋文化研究所紀要 巻 97, p. (115)-(147), 発行日 1985-03 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 05638089 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN00170926 | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 051.1 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学東洋文化研究所 | |||||
| 出版者別名 | ||||||
| The Institute of Oriental Culture, University of Tokyo | ||||||
