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剥奪と慰撫 : Bandi(婚資)の意味をめぐって
https://doi.org/10.15083/00027249
https://doi.org/10.15083/000272492285b5b1-e1b7-4fca-9749-9a7c0518609c
名前 / ファイル | ライセンス | アクション |
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2008-06-06 | |||||
タイトル | ||||||
タイトル | 剥奪と慰撫 : Bandi(婚資)の意味をめぐって | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源 | http://purl.org/coar/resource_type/c_6501 | |||||
タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15083/00027249 | |||||
ID登録タイプ | JaLC | |||||
その他のタイトル | ||||||
その他のタイトル | Appeasing Deprivation : The Meaning of Bandi (Bridewealth) among the Pinatubo Negritos | |||||
著者 |
清水, 展
× 清水, 展 |
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著者別名 | ||||||
識別子 | 119692 | |||||
識別子Scheme | WEKO | |||||
姓名 | Shimizu, Hiromu | |||||
抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | Based on the materials the author collected during 19 months of field research in and around Kakilingan village, this paper presents an ethnographic description of marriage and bridewealth in the southwestern Pinatubo Negritos, western Luzon.In particular the author will discuss the meaning of bandi in their society by answering the following questions; why it is given at marriage; why the amount differs so much according to the socio-psychological distance between the bride's and the groom's extended families; and how it works alternatively to promote or to prevent social change.Among the Pinatubo Negritos, bandi is not a specific property with symbolic value, but ordinary goods of any kind such as pigs, chickens, cloth, clothes, radios, knives, and recently, water buffaloes and cash.It is neither given to compensate for the transfer of rights over a woman (c. f. Fortes 1962, Goody 1973) nor to balance the cost-benefit ratio at marriage (c. f. Spiro 1975).It is also not meant to put mating into a socially meaningful context and a universe of relations (c. f. Comaroff 1980).The author thinks that bandi is given to appease the anger and sense of deprivation of the bride's family, while Negritos themselves explain it either as a custom or as a “breast-fee”(the costs of being brought up).Actual marriage procedures differ widely between two poles; i. e. arranged and/or forced by parents on the one hand, and elopement by a couple on the other hand.Marriage with near kin is prohibitted, because it is just like a bo-et, an animal with rabit-like shape, which eats its own droppings and has intercourse by itself.Marriage, therefore, is essentially thought of as depriving the family of a daughter (sister/niece).And even marriage by parents should be arranged outside a socio-psychologically intimate circle and involve a feeling of deprivation on the bride's side.When marriage is initiated by elopement, the bride's family gets angry and demands a big amount of bandi.If the groom's family cannot meet the agreement at negotiations, or if it fails to fulfill the agreement later, a couple is forced to separate.Elopement takes a long time to achieve stability because of the heavy burdon of bandi, which is paid in long instalments.Thus bandi works to prevent all attempts at elopement from becoming successful and still maintains the importance of arranged marriage.But, if a groom's side succeeds in appeasing a bride's family by delivering the required bandi, even though it may not be fully paid, another dimension of soical relations by affinal bond is developed.While arranged marriage occurs in already established relations and strengthens the existing social circle, elopement initiates re-organization by introducing outside relations. | |||||
書誌情報 |
東洋文化研究所紀要 巻 96, p. 129-267, 発行日 1984-12 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 05638089 | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AN00170926 | |||||
フォーマット | ||||||
内容記述タイプ | Other | |||||
内容記述 | application/pdf | |||||
日本十進分類法 | ||||||
主題 | 051.1 | |||||
主題Scheme | NDC | |||||
出版者 | ||||||
出版者 | 東京大学東洋文化研究所 | |||||
出版者別名 | ||||||
The Institute of Oriental Culture, University of Tokyo |