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デリー=サルタナット末期のモスクとローディー支配層
https://doi.org/10.15083/00027270
https://doi.org/10.15083/000272708513e048-4f79-42eb-bf4d-c1f517d9b0a6
| 名前 / ファイル | ライセンス | アクション |
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ioc08801.pdf (2.9 MB)
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ioc08801a.pdf (53.0 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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| 公開日 | 2011-05-18 | |||||
| タイトル | ||||||
| タイトル | デリー=サルタナット末期のモスクとローディー支配層 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00027270 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | Afghan Rulers and the Construction of Mosques in Medieval Delhi | |||||
| 著者 |
荒, 松雄
× 荒, 松雄 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 59973 | |||||
| 姓名 | Ara, Matsuo | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | 1. Tombs in Delhi and the Lodhi ruling class 2. Mosques in Delhi built during the later Sultanate period 3. Afghan chiefs as builders of mosques and the Lodhi ruling class 4. Conclusion: The Afghan ruling class and the construction of mosques In my article “The Afghan Rulers and the Construction of Tombs in Delhi,” in Society and Culture of India and Southeast Asia, vol. I (in Ja-panese, Tokyo, 1980), a commemorative volume for Prof. T. Yamamoto, I proposed the question, Why do the majority of extant tombs and graveyards in the Delhi area belong to the Lodhls, the last of the five dynasties of the Delhi Sultanate? I discussed the differences between the kingship and nobility of the four Turkish dynasties of the Sultanate and that of the Lodhls, the last and the only Afghan rulers of the Sultanate. The Afghan nobles and tribal chiefs regarded Bahlul Shah Lodhi, the first Sultan of the Lodhi dynasty, as no more than a representative of the tribal chiefs. Even during the reign of Sikandar Shah, who tried to raise the power and authority of the Sultan, the Afghan tribal sense of equality and brotherhood remained. The fact that the various tribal chiefs and Afghan nobles were uninhibited in their construction of tombs and graveyards, some of which exceed those of the Sultans in size and scale, may be due to this characteristic of Afghan kingship and nobility. In the present article on mosques built by the Afghan ruling class in the Delhi area, I suggest than an almost identical phenomenon as in the case of tombs and graveyards can be found in the case of mosques built during the later Sultanate period. Although the trend of building various types of mosques had begun during the reign of Furuz Shah Tughluq, and the social and religious functions of mosques differ from those of tombs, it can be hypothesized that the egalitarian character of the kingship and nobility of the Afghan ruling class is one of the reasons for the increase in the number of mosques built under the Afghan regime during the Sultanate period. | |||||
| 書誌情報 |
東洋文化研究所紀要 巻 88, p. 1-43, 発行日 1982-03 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 05638089 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN00170926 | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 051.1 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学東洋文化研究所 | |||||
| 出版者別名 | ||||||
| The Institute of Oriental Culture, University of Tokyo | ||||||
