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  1. 132 東洋文化研究所
  2. 東洋文化研究所紀要
  3. 43
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. 東洋文化研究所紀要
  4. 43

ヒンドゥ「家族」の實態とその構造分析

https://doi.org/10.15083/00027351
https://doi.org/10.15083/00027351
7634b90f-7b74-4de7-b302-4d6322fc9a8e
名前 / ファイル ライセンス アクション
ioc04301.pdf ioc04301.pdf (4.8 MB)
ioc04301a.pdf ioc04301a.pdf (115.1 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2006-07-26
タイトル
タイトル ヒンドゥ「家族」の實態とその構造分析
言語
言語 jpn
キーワード
主題Scheme Other
主題 ヒンズー教
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00027351
ID登録タイプ JaLC
その他のタイトル
その他のタイトル An Analysis of Hindu Families
著者 中根, 千枝

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著者別名
識別子Scheme WEKO
識別子 60132
姓名 Nakane, Chie
抄録
内容記述タイプ Abstract
内容記述 This essay presents characteristic elements of the Hindu family, and the process of its development and disintegration, based on the analysis of my field data: namely Nandi and Chakrovati families from West Bengal, and Amin family from Gujarat.These three large families belong to the upper sector of their respective local community.Though such large families are rather rarely found in contemporary Hindu society, they offer a configuration of various important elements, which the most of Hindus share as their ideal, not always materialized in their actuality.It is normally said that the process of modernization rapidly disintegrates the traditional large family institution.However, it is also the fact that a large family institution is formed in the process of modernization, and offers a certain advantage for modern men in India, as in the case of Nandi and Chakrovati families.Certainly today there are almost no cases of the classic Hindu joint family consisting of several married brothers and cousins, where the incomes of the family are pooled into one common stock and the all family members eat together, living on entirely the common stock.The predominant residential pattern of the present Hindus is of an elementary family.However, in their conception, the word ‘family’ is not meant only for their own elementary family who live together, but is applied to a wider group than the domestic family, which may consist of a number of domestic groups whose heads are brothers or paternal cousins.I tentatively call such a group as a ‘family group’.There are still many cases in which such a family group maintains a common ancestral property; and its members, grouped into different domestic units, live in the quarters of a large house built by their forefathers, though each domestic family forms an economic and residential unit, depending on mainly its members' income, such as in the form of father's salary, or land or bussiness owned by themselves.Nandi family of this essay, is a good example of such large family groups.This particular family group, owing to its largeness (consisting of about 1,200 members altogether) presents a highly complicated configuration of elements, and the structural orientation of the working of the Hindu family.In the case of Chakrovati family, five of the total ten domestic families live in the same house in Calcutta, and share the food, to the expenses of which each domestic unit contributing from individual income.The fifteen domestic units of Amin family group, in spite of the partition of domestic quarters and the ancestral property, live in the same old house and maintain the atmosphere of what is called the large Hindu joint familyThere are wide range of variations in the forms of family groups, as I discussed in Chapter I, according to residential arrangements and the ways of the management and ownership of the property.In all cases, interdependences and familial attachments among the members are extremely strong.Frequency in their contacts and mutual helps after the residential separation would not be easily lessened.Naturally the degree of social (and often economic) independence of a domestic family is very low in comparison with Japanese families in which actual economic and residential factors play far more important role in the social organization, than kinship factors.In stead, among the Hindus, the function of the wider kin group to which they term ‘family’, has still important social and economic implications.In this manner, the ideal of the traditional Hindu joint family is strongly adhered, in spite of the disintegration of its actual form.
書誌情報 東洋文化研究所紀要

巻 43, p. 1-82, 発行日 1967-03
ISSN
収録物識別子タイプ ISSN
収録物識別子 05638089
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00170926
フォーマット
内容記述タイプ Other
内容記述 application/pdf
日本十進分類法
主題Scheme NDC
主題 382.25
日本十進分類法
主題Scheme NDC
主題 384.4
出版者
出版者 東京大学東洋文化研究所
出版者別名
The Institute of Oriental Culture, University of Tokyo
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