ログイン
言語:

WEKO3

  • トップ
  • ランキング
To
lat lon distance
To

Field does not validate



インデックスリンク

インデックスツリー

メールアドレスを入力してください。

WEKO

One fine body…

WEKO

One fine body…

アイテム

  1. 132 東洋文化研究所
  2. 東洋文化研究所紀要
  3. 12
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. 東洋文化研究所紀要
  4. 12

古典ヒンドゥー法の家産分割規定

https://doi.org/10.15083/00027376
https://doi.org/10.15083/00027376
d3e1229d-a2f7-4446-9b3a-f9d04da0e4f4
名前 / ファイル ライセンス アクション
ioc01204.pdf ioc01204.pdf (2.7 MB)
ioc01204a.pdf ioc01204a.pdf (71.8 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2006-07-26
タイトル
タイトル 古典ヒンドゥー法の家産分割規定
言語
言語 jpn
キーワード
主題Scheme Other
主題 ヒンズー教
キーワード
主題Scheme Other
主題 財産相続
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00027376
ID登録タイプ JaLC
その他のタイトル
その他のタイトル On the Dāyabhāaga in Classical Hindu Law
著者 山崎, 利男

× 山崎, 利男

WEKO 60176

山崎, 利男

Search repository
著者別名
識別子Scheme WEKO
識別子 60177
姓名 Yamazaki, Toshio
抄録
内容記述タイプ Abstract
内容記述 The term “Classical Hindu law” refers to the legal regulations recorded in the Dharmaśāstra, which was written some time during or prior to the eighth century.
The history of the development of this law may be divided into the three following periods.
1. Period of the Dharmasutras
2. Period of Manu, Yājñavalkya, Visnu, and Śankha-Likhita
3. Period of Nārada, Brhaspati, Kātyāyana, Vyāsa, etc.
In the Dāyabhāaga, the father was recognized as the head of the family.
In the first period the father had legal possession of practically all his family's property except the strīdhana, but in the second and third periods possession of private property by other members of the family was recognized in certain cases, and such property was clearly distinguished from family property.
Accordingly, in the case of debts or obligations according to family property, the entire family was responsible, whereas in the case of those accruing to private property only the individual owner was responsible.
The males in a family each was entitled to a share of the family property, and a son could in principle take his share and set up an independent household.
This was even done while the father was still alive, but in such cases the father's permission was necessary, and the father decided the amount the son was to receive.
The father's authority ceased with his death, and family property was simply divided among the male survivors, unless, of course, the family remained intact under the leadership of a new patriarch.
The successor to the patriarch had to be a male.
(In the second and third periods wives or daughters were recognized as successors to the patriarch, but this is a problem which must be dealt with in more detail in a future article.)
In principle, each male heir had an equal share of the family property, but it is also recorded that the eldest son had priority.
Uddhāra was rare after the Code of Manu.
書誌情報 東洋文化研究所紀要

巻 12, p. 107-160, 発行日 1957-03
ISSN
収録物識別子タイプ ISSN
収録物識別子 05638089
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00170926
フォーマット
内容記述タイプ Other
内容記述 application/pdf
日本十進分類法
主題Scheme NDC
主題 225.03
日本十進分類法
主題Scheme NDC
主題 324.69
出版者
出版者 東京大学東洋文化研究所
出版者別名
The Institute of Oriental Culture, University of Tokyo
戻る
0
views
See details
Views

Versions

Ver.1 2021-03-01 11:39:10.043121
Show All versions

Share

Mendeley Twitter Facebook Print Addthis

Cite as

エクスポート

OAI-PMH
  • OAI-PMH JPCOAR 2.0
  • OAI-PMH JPCOAR 1.0
  • OAI-PMH DublinCore
  • OAI-PMH DDI
Other Formats
  • JSON
  • BIBTEX

Confirm


Powered by WEKO3


Powered by WEKO3