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  1. 114 人文社会系研究科・文学部
  2. 10 宗教学・宗教史学研究室
  3. 東京大学宗教学年報
  4. 32
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. 東京大学宗教学年報
  4. 32

修験道の経典形成と天台宗

https://doi.org/10.15083/00030377
https://doi.org/10.15083/00030377
63e5d67e-a8a1-4bce-baa2-b235a0919c72
名前 / ファイル ライセンス アクション
rel032002.pdf rel032002.pdf (734.5 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2015-09-16
タイトル
タイトル 修験道の経典形成と天台宗
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00030377
ID登録タイプ JaLC
その他のタイトル
その他のタイトル The Formation of Shugendo Sacred Text and Tendai Buddhist Tradition
著者 宮家, 準

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著者別名
識別子Scheme WEKO
識別子 66724
姓名 Miyake, Hitoshi
著者所属
著者所属 慶應義塾大学
抄録
内容記述タイプ Abstract
内容記述 The Shugendo sacred texts initially were formed as the combination of oral traditions and written instruction known as kirigami (literally “paper strips”) taken from Tendai and Shingon (esoteric) Buddhist traditions along with Shinto sources. Within the Tendai sect in particular, both the Sanmon school (centered on Mt. Hiei) and the Jimon school (centered on Onjo Temple) made their three central pillars exoteric teachings, esoteric teachings, and shugen (mountain ascesis). A forerunner in this regard was Omine-engi, compiled in the early thirteenth century. This text, passed down for generations, consists of the history (engi) of Kumano and Zao gongen (avatar), the legend of Ennnogyoja, and sacred places of Omine. In its description, we find the influence of the Lotus Sutra. This was followed by a work from the early fourteenth century sectarian scribe Koshu (1276-1350) titled Keiran shuyo shu that took up sacred mountains such as Omine in the chapter “Sanno no koto”, placing particular emphasis on the deity Benzaiten at Tenkawa, Mt. Omine. These explanations were grounded in the principle of esoteric Buddhism and hongaku (“original enlightenment”) theory in Tendai thought. In the mid-14th century, a wandering ascetic named Sokuden (dates unknown) produced a work titled Shugen Shuyo Hiketsu Shu, compiling 50 kirigami connected to Mt. Kinbu and Mt. Hiko that commented on clothing, the meaning of terms, rituals to be followed when entering sacred mountains and so forth. The influences of Tendai hongaku thought and esoteric Buddhism are evident in this work as well. In the late 17th century, the Onjo Temple monk Shiko (1662-1720) produced a work titled Jimon denki horoku in which he used the aforementioned works to argue for the primal orthodoxy of shugen as practiced at Onjo and originated by the 9th century Jimon school founder Enchin. This genealogy demonstrates that the Tendai sect was deeply involved in the formation and development of the sacred texts associated with Shugendo.
内容記述
内容記述タイプ Other
内容記述 論文/Articles
書誌情報 東京大学宗教学年報

巻 32, p. 21-38, 発行日 2015-03-31
ISSN
収録物識別子タイプ ISSN
収録物識別子 02896400
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10032645
出版者
出版者 東京大学文学部宗教学研究室
出版者別名
Department of Religious Studies. The University of Tokyo
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