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  1. 114 人文社会系研究科・文学部
  2. 10 宗教学・宗教史学研究室
  3. 東京大学宗教学年報
  4. 31
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. 東京大学宗教学年報
  4. 31

ヴォルテールとシャトーブリアンの宗教批判 : 「寛容」から「自由」ヘ

https://doi.org/10.15083/00030386
58b1e9cf-a300-465a-a3ea-f72ecefee233
名前 / ファイル ライセンス アクション
rel031002.pdf rel031002.pdf (1.1 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2014-08-06
タイトル
タイトル ヴォルテールとシャトーブリアンの宗教批判 : 「寛容」から「自由」ヘ
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00030386
ID登録タイプ JaLC
その他のタイトル
その他のタイトル The Religious Critique of Voltaire and Chateaubriand : From Tolerance to Liberty
著者 伊達, 聖伸

× 伊達, 聖伸

WEKO 66741

伊達, 聖伸

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著者別名
識別子
識別子 66742
識別子Scheme WEKO
姓名
姓名 Date, Kiyonobu
著者所属
著者所属 上智大学
抄録
内容記述タイプ Abstract
内容記述 Did the concept of “religion” change in the aftermath of the French Revolution? If so, in what way did it evolve? This article argues that there was indeed a change in conceptualizing religion during this period and tries to partially explain it by comparing the approaches of Voltaire and Chateaubriand to religion. Though these French writers belonged to two different generations, they were both anglophiles and were able to reflect on the religious situation in France with reference to England. What is often said about these two is that the former criticized religion while the latter defended it. However, we should bear in mind that Voltaire was never an atheist in the strict sense of the word despite his fierce criticism of religious institutions, for he believed in the existence of God which transcended different religious denominations. Also, Chateaubriand was an ardent proponent of Enlightenment thought, although he became a devout Christian. In other words, we need to understand the complex nature of religious discourse especially during this transitional period. A key word in Voltaire’s religious critique is “tolerance”. While he celebrated religious diversity in England and was greatly influenced by John Locke’s work, especially A Letter Concerning Toleration(1689), Voltaire did not share the same vision as this English philosopher. Unlike Locke, who vindicated religious liberty and presupposed the separation of the religious community from political institutions, Voltaire’s idea of religious tolerance was based on the assumption that the religious system should be subordinated to the political system, thereby placing little importance on religious liberty. As for Chateaubriand, religious liberty occupies an important place in his thought, but as an antirevolutionary thinker, he emphasized it in a conservative manner. The Genius of Christianity(1802) is an attempt to vindicate the Christian faith by reinterpreting the notion of liberty. Here, Chateaubriand reappropriates Christian discourse and attempts to restore Catholicism to its rightful place. Nevertheless, this reappropriation is not so much explained by theological as cultural impetus, because religious faith for him was a matter of individual commitment.
内容記述
内容記述タイプ Other
内容記述 論文/Articles
書誌情報 東京大学宗教学年報

巻 31, p. 17-34, 発行日 2014-03-31
ISSN
収録物識別子タイプ ISSN
収録物識別子 02896400
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10032645
出版者
出版者 東京大学文学部宗教学研究室
出版者別名
Department of Religious Studies. The University of Tokyo
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