{"_buckets": {"deposit": "5134cc7a-f9fb-44e3-8374-e4f90f7b80c6"}, "_deposit": {"id": "30398", "owners": [], "pid": {"revision_id": 0, "type": "depid", "value": "30398"}, "status": "published"}, "_oai": {"id": "oai:repository.dl.itc.u-tokyo.ac.jp:00030398"}, "item_4_alternative_title_1": {"attribute_name": "\u305d\u306e\u4ed6\u306e\u30bf\u30a4\u30c8\u30eb", "attribute_value_mlt": [{"subitem_alternative_title": "L\u0027ontologie et la Famille : la R\u00e9sonance entre Levinas et Rosenzweig"}]}, "item_4_biblio_info_7": {"attribute_name": "\u66f8\u8a8c\u60c5\u5831", "attribute_value_mlt": [{"bibliographicIssueDates": {"bibliographicIssueDate": "2014-03-31", "bibliographicIssueDateType": "Issued"}, "bibliographicPageEnd": "82", "bibliographicPageStart": "67", "bibliographicVolumeNumber": "31", "bibliographic_titles": [{"bibliographic_title": "\u6771\u4eac\u5927\u5b66\u5b97\u6559\u5b66\u5e74\u5831"}]}]}, "item_4_description_5": {"attribute_name": "\u6284\u9332", "attribute_value_mlt": [{"subitem_description": "La philosophie levinasienne dans Totalit\u00e9 et infini(1961) est r\u00e9put\u00e9e pour la r\u00e9flexion qui y est d\u00e9velopp\u00e9e sur la relation \u00e9thique entre le moi et autrui. Cependant,\u00e0 la fin de cet ouvrage, Levinas, philosophe juif, pr\u00e9sente une autre s\u00e9rie de concepts essentiels ayant un rapport avec la famille ou la reproduction. \u00c9tant donn\u00e9 que cette expression de sa pens\u00e9e menant \u00e0 la pr\u00e9dilection familiale pourrait menacer l\u0027universalit\u00e9 de l\u0027\u00e9thique, presque aucun philosophe n\u2019en a repris le legs et ne l\u2019a d\u00e9velopp\u00e9. Toutefois, en envisageant la relation entre l\u0027ontologie et la famille, cet article porte sur cette d\u00e9veloppement de sa pens\u00e9e, notamment sur la \u00ab f\u00e9condit\u00e9 \u00bb. En analysant ce concept qui semble provenir de la tradition de la pens\u00e9e juda\u00efque, on se r\u00e9f\u00e8re \u00e0 L\u0027\u00e9toile de la r\u00e9demption(1921) \u00e9crit par Rosenzweig, philosophe juif allemand. Dans la premi\u00e8re partie de cet article, j\u0027\u00e9claircie la signifiance du \u00ab corps \u00bb etdu \u00ab sang \u00bb dans le juda\u00efsme, chez Rosenzweig d\u2019abord. D\u0027apr\u00e8s Rosenzweig, la v\u00e9rit\u00e9 juda\u00efque se transmet \u00e0 travers la filiation: c\u0027est parce que le juda\u00efsme met en valeur la reproduction, en contraste avec le dogme mis en valeur par le christianisme, quele juda\u00efsme s\u0027attend \u00e0 un future optimiste. Dans la deuxi\u00e8me partie, j\u0027\u00e9claircie la r\u00e9sonance philosophique entre Levinas et Rosenzweig. Bien que Levinas d\u00e9veloppe sa pens\u00e9e sur la \u00ab f\u00e9condit\u00e9 \u00bb philosophiquement, autrement dit universellement, au contraire de la fa\u00e7on de Rosenzweig, il y a des ressemblances significatives dans l\u0027argumentation des deux philosophes. En mentionnant ce qu\u2019il y a d\u2019identique et de diff\u00e9rent entre ces deux philosophes, j\u0027\u00e9claircie le caract\u00e8re anti-Heideggerien du \u00ab temps infini \u00bb et l\u0027importance de l\u2019 \u00ab unicit\u00e9 \u00bb chez Levinas. En outre, en relevant les termes religieux, fr\u00e9quemment antichr\u00e9tiens, comme \u00ab trans-substantiation \u00bb, \u00ab fils unique \u00bb, \u00ab \u00e9lection \u00bb, \u00ab paternit\u00e9 \u00bb, \u00ab temps messianique \u00bb, je montre  que la sp\u00e9cificit\u00e9 juda\u00efque renforce son sens philosophique. Cette identit\u00e9 transmise entre un \u00ab p\u00e8re \u00bb et un \u00ab fils \u00bb aboutirait \u00e0 l\u0027identit\u00e9 \u00e9trange de la \u00ab substitution \u00bb dans un autre ouvrage de grande envergure \u00e9crit par Levinas: Autrement qu\u0027\u00eatre ou au-del\u00e0 de l\u0027essence(1974).", "subitem_description_type": "Abstract"}]}, "item_4_description_6": {"attribute_name": "\u5185\u5bb9\u8a18\u8ff0", "attribute_value_mlt": [{"subitem_description": "\u8ad6\u6587/Articles", "subitem_description_type": "Other"}]}, "item_4_full_name_3": {"attribute_name": "\u8457\u8005\u5225\u540d", "attribute_value_mlt": [{"nameIdentifiers": [{"nameIdentifier": "66748", "nameIdentifierScheme": "WEKO"}], "names": [{"name": "Ishiyama, Koichiro"}]}]}, "item_4_identifier_registration": {"attribute_name": "ID\u767b\u9332", "attribute_value_mlt": [{"subitem_identifier_reg_text": "10.15083/00030389", "subitem_identifier_reg_type": "JaLC"}]}, "item_4_publisher_20": {"attribute_name": "\u51fa\u7248\u8005", "attribute_value_mlt": [{"subitem_publisher": "\u6771\u4eac\u5927\u5b66\u6587\u5b66\u90e8\u5b97\u6559\u5b66\u7814\u7a76\u5ba4"}]}, "item_4_source_id_10": {"attribute_name": "\u66f8\u8a8c\u30ec\u30b3\u30fc\u30c9ID", "attribute_value_mlt": [{"subitem_source_identifier": "AN10032645", "subitem_source_identifier_type": "NCID"}]}, "item_4_source_id_8": {"attribute_name": "ISSN", "attribute_value_mlt": [{"subitem_source_identifier": "02896400", "subitem_source_identifier_type": "ISSN"}]}, "item_4_text_21": {"attribute_name": "\u51fa\u7248\u8005\u5225\u540d", "attribute_value_mlt": [{"subitem_text_value": "Department of Religious Studies. 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