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  1. 114 人文社会系研究科・文学部
  2. 10 宗教学・宗教史学研究室
  3. 東京大学宗教学年報
  4. 29
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. 東京大学宗教学年報
  4. 29

ヒンドゥー教の葬儀・祖先祭祀研究(1) : 特定の死者に対する継続的供養儀礼の成立について

https://doi.org/10.15083/00030439
https://doi.org/10.15083/00030439
0930fc71-cc7d-4b58-a020-e5a98e901f9f
名前 / ファイル ライセンス アクション
rel029009.pdf rel029009.pdf (625.2 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2013-03-08
タイトル
タイトル ヒンドゥー教の葬儀・祖先祭祀研究(1) : 特定の死者に対する継続的供養儀礼の成立について
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00030439
ID登録タイプ JaLC
その他のタイトル
その他のタイトル The Origin of Continuous Rites for the Deceased in Hinduism
著者 虫賀, 幹華

× 虫賀, 幹華

WEKO 66830

虫賀, 幹華

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著者別名
識別子Scheme WEKO
識別子 66831
姓名 Mushiga, Tomoka
著者所属
著者所属 東京大学大学院
抄録
内容記述タイプ Abstract
内容記述 In modern India, many Hindus perform śrāddhas for ancestral rites. But there were different types of ancestral rites (piṇḍapitṛyajña and pitṛyajña) before the rules of śrāddha were formed in Gṛhyasūtras. I believe that it is very useful to explore the shift of ancestral rites since that time in considering how modern Hindus view their ancestors. M. R. Sayers (2008) wrote the only thesis which focuses on the period when the rules of śrāddha were formed, trying to demonstrate the differences between śrāddha and the earlier ancestral rites. But in his analysis two important things are overlooked: one is the connection between rites for the deceased and rites for ancestors, and the other is the prolongation and complication of a series of the rites for the deceased, which occured in Gṛhyasūtras with the formation of the śrāddha. Before the rules of śrāddha were formed, in Brāhmaṇas and Śrautasūtras the rules of ancestral rites as well as funeral ones were described in the context of annual rites, mostly in the last part of each text. These funeral rites were performed only one time immediately after a person's death; it is only through those transient funeral rites such as cremation that the deceased could attain the status of an ancestor. In Gṛhyasūtras, however, the rules of the ekoddiṣṭa śrāddha were established; in fact the deceased cannot become an ancestor without performance of the very rituals, which were continued for one year. Since then this continuous ekoddiṣṭa śrāddha was added to the old "funeral rites" and connected to the general ancestral rites (monthly śrāddha and śrāddha performed on some auspicious occasion). Though this series of rituals was not seen clearly in Gṛhyasūtras, I will attempt to trace its origin. In modern India, ekoddiṣṭa śrāddha is not only for the deceased before becoming an ancestor, but also for an actual ancestor. I believe that it is necessary to focus on this ekoddiṣṭa śrāddha to demonstrate the important aspect of modern Hindus'view of ancestors and that this inquiry is the first step to examine it in this wide-ranging study.
内容記述
内容記述タイプ Other
内容記述 論文/Articles
書誌情報 東京大学宗教学年報

巻 29, p. 143-172, 発行日 2012-03-31
ISSN
収録物識別子タイプ ISSN
収録物識別子 02896400
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10032645
日本十進分類法
主題Scheme NDC
主題 160
出版者
出版者 東京大学文学部宗教学研究室
出版者別名
Department of Religious Studies. The University of Tokyo
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