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  1. 114 人文社会系研究科・文学部
  2. 10 宗教学・宗教史学研究室
  3. 東京大学宗教学年報
  4. 28
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. 東京大学宗教学年報
  4. 28

近世神秘神学の誕生 : 近世カルメル会学派の「神秘主義」と「スコラ学」

https://doi.org/10.15083/00030446
https://doi.org/10.15083/00030446
748ef2dc-2f1c-4de6-a0f3-4c796499f9dc
名前 / ファイル ライセンス アクション
rel028001.pdf rel028001.pdf (1.3 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2011-10-11
タイトル
タイトル 近世神秘神学の誕生 : 近世カルメル会学派の「神秘主義」と「スコラ学」
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00030446
ID登録タイプ JaLC
その他のタイトル
その他のタイトル Formation of Early Modern Catholic "Mystical Theology"
著者 鶴岡, 賀雄

× 鶴岡, 賀雄

WEKO 66844

鶴岡, 賀雄

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著者別名
識別子Scheme WEKO
識別子 66845
姓名 Tsuruoka, Yoshio
著者所属
著者所属 東京大学
抄録
内容記述タイプ Abstract
内容記述 Spanish mysticism constitutes an indispensable chapter in the history of Christian mysticism. Two 16th century Carmelite mystics, Teresa of Avila and John of the Cross, are its most eminent representatives. However before they came to gain such high esteem there were historical stages in which their mystical teachings and writings were authorized and incorporated into early modern Catholic orthodoxy. In the first section of this article I briefly epitomize these ical stages in the formation process of the Carmelite school of "mystical theology", which was concluded with its complete scholastization in the 18th century. In the following two sections I analyze fundamental characteristics of the early modern Catholic mystical theology by introducing two Carmelite theologians from first half of the 17th century: Juan de Jesús María (Calagurritano) and Tomás de Jesús. The former's Theologia Mystica is a typical work that delineates clearly the nature and the objective of "mystical theology" as an independent division of Christian theology. Juan de Jesús María is also regarded as a representative figure of the "mystical theologian", i.e. a eologian who is a eoretical specialist in mystical theology but who himself is not a mystic (Section 2). It was by the theologians of this kind that early modern Catholic mystical theology was constructed. Tomás de Jesús, a contemporary of Juan de Jesús María, is known for having introduced the notion of contemplatio acqusita (acquired contemplation) which is distinguished from contemplatio infusa (infused contemplation). His idea has caused controversies about its nature and existence, which lasted until the 20th century. Beneath the idea of this problematic notion one can find, in my view, his intention to make contemplation, a higher way of mental prayer, "practicable" for ordinary monks and nuns, and further to "administrate" the religious life of prayer in the Carmelite order (Section3). The endeavor of these "mystical theologians" achieved ambivalent results. It succeeded in authorizing the paradoxical, and sometimes "dangerous" teachings of such mystics as Teresa of Avila and John of the Cross within Catholic orthodoxy. But at the same time it might have concealed, or even obliterated the properly "mystical" moment of their writings which attracts universal interest outside the Catholic church.
内容記述
内容記述タイプ Other
内容記述 論文/Articles
書誌情報 東京大学宗教学年報

巻 28, p. 1-18, 発行日 2011-03-31
ISSN
収録物識別子タイプ ISSN
収録物識別子 02896400
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10032645
日本十進分類法
主題Scheme NDC
主題 160
出版者
出版者 東京大学文学部宗教学研究室
出版者別名
Department of Religious Studies. The University of Tokyo
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