WEKO3
アイテム
ジャマイカ宗教史におけるアフリカの記憶とエスニシティ
https://doi.org/10.15083/00030454
https://doi.org/10.15083/00030454aab280e2-0fb2-45e7-aca3-d8925eb260ca
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
rel028009.pdf (1.4 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2011-10-11 | |||||
| タイトル | ||||||
| タイトル | ジャマイカ宗教史におけるアフリカの記憶とエスニシティ | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00030454 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | Memory of Africa and Ethnicity in the Religious History of Jamaica | |||||
| 著者 |
上間, 励起
× 上間, 励起 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 66861 | |||||
| 姓名 | Uema, Reiki | |||||
| 著者所属 | ||||||
| 著者所属 | 東京大学大学院 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | The aim of this article is to demonstrate how African Jamaicans (slaves or former slaves) retained their religion, and then how memory of Africa and ethnicity as an African functioned and was interpreted. From the fifteenth century to nineteenth century, many Africans were lead away from West Africa to the New World by the slave trade. Jamaican slaves brought their African religious culture into the New World, but it was too difficult to maintain its pureness. Various cultures, customs, and beliefs were mixed on the plantations, so that a new common cosmology of Jamaican slaves was created. When the slaves were emancipated, they were confronted with difficulties concerning their identity as a Jamaican. They sought their ethnical origin from the Bible which they could only have; Ethiopian history, which is written in the Bible, was the most important part for them. As a result, they gradually identified themselves as Ethiopian although almost of their ancestors were from West Africa. On the contrary, middle-class Jamaicans accepted English culture uncritically so as to obliviate their African heritage. Hence, there were two cultures, one middle-class and the other lower class, in Jamaica until its independenceint 1962. Identity as being Ethiopian, which was created by the Jamaican lower classes, could not exist without Christianity. Their cosmology lay in the world view of Christianity. Ensuing movements such as Rastafarianism inherit this tradition. | |||||
| 内容記述 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 論文/Articles | |||||
| 書誌情報 |
東京大学宗教学年報 巻 28, p. 139-157, 発行日 2011-03-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 02896400 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN10032645 | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 160 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学文学部宗教学研究室 | |||||
| 出版者別名 | ||||||
| Department of Religious Studies. The University of Tokyo | ||||||
