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  1. 114 人文社会系研究科・文学部
  2. 10 宗教学・宗教史学研究室
  3. 東京大学宗教学年報
  4. 27
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. 東京大学宗教学年報
  4. 27

日本仏教と国民精神 : 初期堀一郎の文化史学批判序説

https://doi.org/10.15083/00030466
8d15a22b-caf9-4ff1-b6ce-8907d0b46592
名前 / ファイル ライセンス アクション
rel027002.pdf rel027002.pdf (463.3 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2011-10-13
タイトル
タイトル 日本仏教と国民精神 : 初期堀一郎の文化史学批判序説
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00030466
ID登録タイプ JaLC
その他のタイトル
その他のタイトル Japanese Buddhism and National Spirit : A Critical Study of Hori Ichiro’s Cultural History
著者 松岡, 秀明

× 松岡, 秀明

WEKO 66884

松岡, 秀明

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著者別名
識別子
識別子 66885
識別子Scheme WEKO
姓名
姓名 MATSUOKA, Hideaki
著者所属
著者所属 淑徳大学
抄録
内容記述タイプ Abstract
内容記述 The argument of Hori Ichiro (1910-1974) during the WWII includes nationalistic discourse which has seldom been discussed. In 1940, Hori published two books: Nihon Bukkyō Shiron (On the History of Japanese Buddhism) and Nihon Jōdai Bunka to Bukkyō (Japanese Ancient Culture and Buddhism), which consist of articles written in the 1930s and 40s. Focusing on these two books and his unpublished diary, this article elucidates the process in which he gradually became a nationalist who asserted the superiority of Japanese culture and spirit.//Having graduated from Tokyo Imperial University as a major in Indian philosophy, Hori advanced to graduate school in the same discipline in 1932. Becoming more interested in Japanese Buddhism than Indian philosophy, he decided to methodologically base his studies on bunkashi (cultural history). Focusing on Buddhist narrative literature such as Nihon Ryōiki that had been ignored by historians and Buddhologists, Hori became a pioneer in this new academic field located in the borderland of history, Buddhology, and literature.//His innovative method, however, bore the possibility of producing a nationalistic discourse. Perhaps inspired by the analytical concept jōmin (“common people”) presented by his father-in-low Yanagita Kunio, Hori began using the term shominsei (“commonness”) in 1938. Shominsei is, according to Hori, nothing but kokumin seishin or national spirit that never changes. On the other hand, in Nihon Bukkyō Shiron mentioned above, we find an argument that insists that Japanese Buddhism is superior to Buddhism in other Asian countries.//Hori’s nationalistic discourse was produced not only due to his personal inner orientation but also under the influence of his colleagues. Among them, the most important scholar was Kihira Tadayoshi (1878-1949), a very influential ultra-nationalistic philosopher at the time who became Hori’s advisor in 1935. Kihira was a fellow at Kokumin Seishin Bunka Kenkyusho (The Center for the Study of National Spiritual Culture), a national institute established in 1932 to create nationalistic discourses, at which Hori started working in 1939.//With his academic orientation that sought to identify religious and cultural elements that have not changed over the course of Japanese history, and due to the academic conditions surrounding him, Hori’s ground-braking approach turned into a discipline that produced a nationalistic discourse.
内容記述
内容記述タイプ Other
内容記述 論文/Articles
書誌情報 東京大学宗教学年報

巻 27, p. 17-29, 発行日 2010-03-31
ISSN
収録物識別子タイプ ISSN
収録物識別子 02896400
日本十進分類法
主題 160
主題Scheme NDC
出版者
出版者 東京大学文学部宗教学研究室
出版者別名
Department of Religious Studies. The University of Tokyo
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