WEKO3
アイテム
天台性悪説の考察 : 仏教における悪の問題
https://doi.org/10.15083/00030474
https://doi.org/10.15083/00030474e494a812-d4ba-4e30-ad56-f54ff5b79e6b
名前 / ファイル | ライセンス | アクション |
---|---|---|
rel027010.pdf (381.1 kB)
|
|
Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
---|---|---|---|---|---|---|
公開日 | 2011-10-13 | |||||
タイトル | ||||||
タイトル | 天台性悪説の考察 : 仏教における悪の問題 | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15083/00030474 | |||||
ID登録タイプ | JaLC | |||||
その他のタイトル | ||||||
その他のタイトル | The problem of evil in Buddhism: A consideration of the Tendai doctrine of inherent evil | |||||
著者 |
上村, 岳生
× 上村, 岳生 |
|||||
著者別名 | ||||||
識別子Scheme | WEKO | |||||
識別子 | 66901 | |||||
姓名 | UEMURA, Takeo | |||||
著者所属 | ||||||
値 | 東京大学大学院 | |||||
抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | In this paper I take up the problem of evil in Buddhism. There is a view, in Christian tradition for example, in which evil is regarded as a "lack" of good. According to this idea, all beings are good in general, but all creatures except God are incomplete, which is why there is a lack of good in the world. And since the world as a whole is complete, it must include these imperfections at all levels. The existence of evil is therefore explained with a view to God’s absoluteness.//In Buddhism, however, there is a totally different concept of evil. In this paper I approach Buddhism broadly as a thought system that negates any reductionism. What I refer to as reductionism is a tendency to explain all things as originating from an absolute existence alone. In contrast, Buddhism starts from interrelatedness and teaches interdependence of all things. An existence that transcends this network of interdependence, therefore, is not possible. If this premise is applied in practice, it will likely produce an original ethic.//The Tendai doctrine of inherent evil states that the buddha nature is basically evil, a claim that is said to be a distinctive characteristic of Tendai thought. It is worth noting that this view, according to which evil is something that should not be denied, has been considered as orthodox in Chinese and Japanese Tendai and that it has historically influenced Japanese "original enlightenment thought" (hongaku shisou).//In this paper I first offer a summary of the Tendai doctrine of inherent evil in a historic context and clarify the structure of this ethical view. I then attempt to connect this doctrine to issues arising from the context of criticism against Buddhism, such as the claim that Buddhism lacks morality and that its practitioners tend to neglect others. | |||||
内容記述 | ||||||
内容記述タイプ | Other | |||||
内容記述 | 論文/Articles | |||||
書誌情報 |
東京大学宗教学年報 巻 27, p. 137-149, 発行日 2010-03-31 |
|||||
ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 02896400 | |||||
日本十進分類法 | ||||||
主題Scheme | NDC | |||||
主題 | 160 | |||||
出版者 | ||||||
出版者 | 東京大学文学部宗教学研究室 | |||||
出版者別名 | ||||||
値 | Department of Religious Studies. The University of Tokyo |