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生命倫理と民俗宗教的世界観 : 説話を題材として
https://doi.org/10.15083/00030483
https://doi.org/10.15083/00030483d7f6cd5d-98db-45c5-80ba-7b111af5efe9
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
rel02603.pdf (751.7 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2011-10-13 | |||||
| タイトル | ||||||
| タイトル | 生命倫理と民俗宗教的世界観 : 説話を題材として | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00030483 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | Bioethics as Seen from a Folk Religious Perspective | |||||
| 著者 |
米井, 輝圭
× 米井, 輝圭 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 66919 | |||||
| 姓名 | YONEI, Teruyoshi | |||||
| 著者所属 | ||||||
| 著者所属 | 昭和女子大学 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | Today, research in the life sciences is highly developed. ES cell research in particular has received a lot of attention, but has also attracted the criticism of proponents of traditional ethics. In 2007, it was announced that iPS (induced pluripotent stem) cells could now be created from adult human cells. Although some issues remain, it is thought that the ethical issues surrounding stem cell research will be greatly reduced by this development, since the use of embryo cells may no longer be necessary./ In the Western world, a Christian-based morality has restrained the rapid progress of these new technologies. Among the developed countries, only in Japan did traditional religion not work against scientific inquiry. Therefore, I propose that folk religion and the attitudes it produces must be considered as forming a substantial part of the background of bioethics in Japan. /The idea of the creation of artificial human beings can already be found in Japanese medieval literature. In one story, when Ki-no-Haseo tried to embrace a young, beautiful woman, she turned out to be an artificially created being, and melting into water, returned to the river. In another story, the monk Saigyo created an artificial human being for fun, but was later forced to abandon his creation deep in the mountains. /During the medieval period, places such as mountains or the sea – generally considered to be liminal realms separate from the human realm – were considered appropriate as resting places for such failed attempts at creating artificial human beings. Today, however, these marginal areas are shrinking. Therefore, we cannot simply abandon our creations, but must retain artificial beings or other products of scientific experiments within society itself. It is my contention that in the 21st century, our thoughts and attitudes should be modified accordingly. | |||||
| 内容記述 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 論文/Articles | |||||
| 書誌情報 |
東京大学宗教学年報 巻 26, p. 35-43, 発行日 2009-03-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 02896400 | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 160 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学文学部宗教学研究室 | |||||
| 出版者別名 | ||||||
| Department of Religious Studies. The University of Tokyo | ||||||
