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民間巫者の思想・言説から見る現代沖縄の先祖観の諸相 : 先祖イメージの変容と都市シャーマニズム研究への布石
https://doi.org/10.15083/00030488
https://doi.org/10.15083/00030488bb292248-a59a-4633-9a01-884125403441
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
rel02608.pdf (1.8 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2011-10-13 | |||||
| タイトル | ||||||
| タイトル | 民間巫者の思想・言説から見る現代沖縄の先祖観の諸相 : 先祖イメージの変容と都市シャーマニズム研究への布石 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00030488 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | Views of Ancestors as Reflected in the Thought and Statements of Yuta Shamans in Contemporary Okinawa : Changes in the Views Regarding Ancestors and Some Preliminary Thoughts for a Study of Urban Shamanism | |||||
| 著者 |
新里, 喜宣
× 新里, 喜宣 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 66929 | |||||
| 姓名 | SHINZATO, Yoshinobu | |||||
| 著者所属 | ||||||
| 著者所属 | 東京大学大学院 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | Based on an analysis of interviews conducted with yuta shamans, this paper considers the changing perception of ancestors in Okinawa. In earlier studies of Okinawan society and religion it was held that people regard mainly their genealogically distant patrilineal and male lineage ancestors as their actual ancestors, not their direct parents or grandparents. These studies also showed that ancestors in Okinawa were thought to possess special powers which could deeply influence their descendants, such as granting protection to them./However, rapid social change has occurred in Okinawa since the island reverted back to Japan in 1972. This paper discusses how views of ancestors have changed in response to these social changes. As the result of my research, the following two conclusions can be drawn: first, most people identify their deceased parents, grandparents, or people they had been close to in life as their ancestors, and not exclusively their patrilineal or male lineage ancestors. Second, in contemporary Okinawa, ancestors are not necessarily thought to have special powers. These changes in the way ancestors are viewed were caused by a process of individualization, something which has occurred in modern societies around the world. I think these conclusions raise the need to reconsider Okinawan society and religion./This paper also considers the modern forms of shamanic séances found in Okinawa. As shamans have been concerned mainly with ancestor worship, changing views of ancestors necessarily have a major impact on how shamanic séances are performed. In fact, the forms of shamanic séances this paper discusses are quite different from the ones previously practiced and described in the earlier studies. | |||||
| 内容記述 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 論文/Articles | |||||
| 書誌情報 |
東京大学宗教学年報 巻 26, p. 115-138, 発行日 2009-03-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 02896400 | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 160 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学文学部宗教学研究室 | |||||
| 出版者別名 | ||||||
| Department of Religious Studies. The University of Tokyo | ||||||
