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祭司的ユダヤ教の世界観 : エルサレム神殿と神の臨在
https://doi.org/10.15083/00030546
https://doi.org/10.15083/00030546f1315128-8709-4b88-a7cd-a98d0653c397
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
rel02001.pdf (1.3 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2011-10-13 | |||||
| タイトル | ||||||
| タイトル | 祭司的ユダヤ教の世界観 : エルサレム神殿と神の臨在 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00030546 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | The Worldview of Priestly Judaism : The Temple of Jerusalem and the Divine Presence | |||||
| 著者 |
市川, 裕
× 市川, 裕 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 67045 | |||||
| 姓名 | ICHIKAWA, Hiroshi | |||||
| 著者所属 | ||||||
| 著者所属 | 東京大学 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | Recent studies of the Qumran documents have stimulated new perspectives on ancient Jewish history and Jewish mysticism, through which new light has been shed on the literary activity of the priestly class in the Second Temple period. Priests of this period appear to have had two primary responsibilities: to offer sacrifices and to write sacred scriptures. Numbers and letters were looked upon as divine wisdom, or the "wisdom of the angels," and this divine knowledge was the exclusive preserve of the priests. It is assumed that the ideas and practices of the Temple of Jerusalem and the sacrifices performed therein were dominant in the Jewish religion in the Second Temple period and that religious ideas and movements that emerged at this time were primarily concerned with reflection on and reformation of notions of redemption. In keeping with these assumptions, the fundamental ideas and outlook of the priestly class and its mentality are illuminated in the following investigations, and the extent to which the rabbinic sages were confronted with these deep-rooted issues is also analyzed. First, the structure of legitimation in Jewish society is examined, in which the hereditary Davidic kingship and the hereditary Zadokite high priesthood and the Temple in Jerusalem were basic elements. Second, notions of divine presence at the Holy of Holies in the Temple are discussed, as they were preserved and transmitted from the Biblical traditions through apocalyptic literature in the Second Temple period until the emergence of the Hekhalot-Merkavah literature of the mystical tradition after the Mishnah. Third, the manner in which the social order of Jewish society and the world in general was superimposed upon the spatial sacred order according to the ranks of purity and holiness (centered on the Holy of Holies) is outlined. Finally there is a discussion of the temporal order that had been fixed by a solar calendar of 364 days a year, which was to be neither disturbed nor confused by human observation, which was ultimately replaced by the luno-solar calendar. | |||||
| 書誌情報 |
東京大学宗教学年報 巻 20, p. 1-14, 発行日 2003-03-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 02896400 | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 160 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学文学部宗教学研究室 | |||||
| 出版者別名 | ||||||
| Department of Religious Studies. The University of Tokyo | ||||||
