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サンヴァラ系密教諸流派の生起次第
https://doi.org/10.15083/00030611
https://doi.org/10.15083/000306114ae69f92-3ea5-4ac9-8906-018904121b1b
名前 / ファイル | ライセンス | アクション |
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2011-10-13 | |||||
タイトル | ||||||
タイトル | サンヴァラ系密教諸流派の生起次第 | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源 | http://purl.org/coar/resource_type/c_6501 | |||||
タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15083/00030611 | |||||
ID登録タイプ | JaLC | |||||
その他のタイトル | ||||||
その他のタイトル | The Process of Origination in Samvara Schools | |||||
著者 |
杉木, 恒彦
× 杉木, 恒彦 |
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著者別名 | ||||||
識別子 | 67177 | |||||
識別子Scheme | WEKO | |||||
姓名 | SUGIKI, Tsunehiko | |||||
著者所属 | ||||||
著者所属 | 東京大学大学院博士課程 | |||||
抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | This paper aims to clarify the history of reconstructions of the "process of origination" (utpattikrama) by Luyipada, the founder of the LuyTpada school, and his successors. Samvara Tantric Buddhism insists that the 24 holy places in India (outer pitha) correspond to 24 sacred abodes of 24 principle veins in one's body (inner pTthd). These are symbolized as 24 outer and 24 inner deities, the former being combined with the 13 deities of the original Samvara mandala to form an outer mandala of 37 deities. Luyipada advocates meditation on both the outer mandala of 37 deities and the inner mandala of 24 deities. He adds that secret truth is revealed in the origination of the inner mandala of 24 deities, which correspond to 24 of the deities in the 37-deity outer mandala. Darikapada, the direct successor of Luyipada, expounds the basic concept of the inner mandala of 37 deities. He develops the theory of Tantric anatomy and exerts a great influence on hjs successors, who include the commentators on Luyipada's original text. At the same time, however, Darikapada displays a tendency to treat the outer mandala lightly. This trend develops further under his direct disciple Ghanjiapada, the founder of the Ghantapada school. "Inner mandala-ism" has become the basic stance of this school. His reconstruction emphasizes the sacredness of one's body, a major aspect of Samvara teaching. Krsnacarya, one of his indirect disciples and the founder of his own school, not only inherits the idea of an inner manclala of 37 deities, but also revives that of an outer mandala of 37 deities, and gives several meanings (trisamadhi, the theory of human conception, and so on) to the whole structure of the "process of origination." His reconstruction is characterized as the re-specification of the correspondence between the outer and the inner, another central Samvara teaching. As a result, Ghanppada's school adheres to "inner mandala-ism" while the schools of both Luyipada and Krsnacarya emphasize a correspondence between the 37 outer and inner deities. | |||||
書誌情報 |
東京大学宗教学年報 巻 14, p. 59-79, 発行日 1997-03-31 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 02896400 | |||||
日本十進分類法 | ||||||
主題 | 160 | |||||
主題Scheme | NDC | |||||
出版者 | ||||||
出版者 | 東京大学文学部宗教学研究室 | |||||
出版者別名 | ||||||
Department of Religious Studies. The University of Tokyo |