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超越の層位学 : 『宗教学概論』から『ヨーガ』と『シャーマニズム』まで
https://doi.org/10.15083/00030648
https://doi.org/10.15083/00030648e43a187d-4097-4670-84cb-c654c67244cf
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
rel01003.pdf (1.6 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2011-10-13 | |||||
| タイトル | ||||||
| タイトル | 超越の層位学 : 『宗教学概論』から『ヨーガ』と『シャーマニズム』まで | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00030648 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | Stratifying the Transcendent : Eliade's study of yoga and shamanism in the light of his Patterns in Comparative Religion | |||||
| 著者 |
奥山, 倫明
× 奥山, 倫明 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 67251 | |||||
| 姓名 | Okuyama, Michiaki | |||||
| 著者所属 | ||||||
| 著者所属 | 東京大学大学院博士課程 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | On returning to Rumania from India, Eliade pursued an academic career while continuing his literary work. As a cultural attache for Rumania in Britain and Portugal during the Second World War, he undertook a synthesis of historical and morphological approaches to the study of religions and drafted an essay on the terrors of history, later to be published as The Myth of the Eternal Return. His 1949 Patterns in Comparative Religion, an overtly morphological study, contained within it traces of an emerging historical perspective on religion. This is evident in the way he described the transformation of the supreme celestial being into a deus otiosus, as well as in his notion of the progressive stratification of religious patterns. In his work on yoga and shamanism, Eliade's approach to the study of transcendent phenomena is clearly that of a historian of religions, though not in a narrow sense that would preclude his abiding concern with morphology. Here, too, it is a synthesis of the two that is his goal. Thus in Yoga Eliade not only distinguishes two types of yoga (classical yoga with its philosophical system and baroque yoga with its popular magical forms) but also identifies three strata of magical - religious tradition : a perennial substratum dating from time immemorial, a pre - Aryan popular stratum, and an Indo-European stratum. Similarly, in Shamanism he locates the essence of shamanism in ecstasy and singles out as its constitutive ingredients an ancient cosmology with number symbolism, an archaic stratum of magic and religion, and a cluster of ideas about gods and spirits. At the same time, he was careful to take note of historical influences on the experience of ecstasy. Yoga and Shamanism thus provided Eliade with the substrata of the religiously archaic that would serve him in his work on alchemy and initiation rites. Moreover, the synthesis of morphology and historical study that he effected in these works represents a kind of "stratigraphy" that foreshadowed his later work in the United States in the history of religions. | |||||
| 書誌情報 |
東京大学宗教学年報 巻 10, p. 33-51, 発行日 1993-03-30 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 02896400 | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 160 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学文学部宗教学研究室 | |||||
| 出版者別名 | ||||||
| Department of Religious Studies. The University of Tokyo | ||||||
