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逆説と再統合 : エリアーデ宗教理論とその背景
https://doi.org/10.15083/00030669
https://doi.org/10.15083/00030669ec6f90a8-b8e0-42cc-941b-b05a5b8d0acf
名前 / ファイル | ライセンス | アクション |
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rel00804.pdf (1.4 MB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2011-10-12 | |||||
タイトル | ||||||
タイトル | 逆説と再統合 : エリアーデ宗教理論とその背景 | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15083/00030669 | |||||
ID登録タイプ | JaLC | |||||
その他のタイトル | ||||||
その他のタイトル | Paradox and Reintegration : Eliade's Theory of Religion and Its Background | |||||
著者 |
奥山, 倫明
× 奥山, 倫明 |
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著者別名 | ||||||
識別子Scheme | WEKO | |||||
識別子 | 67293 | |||||
姓名 | Okuyama, Michiaki | |||||
著者所属 | ||||||
値 | 東京大学大学院博士課程 | |||||
抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | Focusing upon Eliade's study of religion, we can obtain the following perspective, with which to differentiate two planes of his argument. Discussed first is his theory of religious phenomena: the paradoxically constituted theory of religious experience and behavior. His argument of religious experience, categorized as hierophany, is paradoxical in that the sacred manifests itself in the profane, which restricts the former within the temporality of history. His argument of religious behavior is viewed in terms of the succession of death and rebirth. Both in shamanism and in yoga, the shaman and the yogin transcend history by symbolic death, as does the initiate in initiation. Thus, symbolic rebirth paradoxically necessitates symbolic death. Discussed next is his background of religious theory : the reintegration into the primordial interpreted in his religious symbolism by abolishing history. This recurrence of reintegration can be related to his thought on the origin of time and history. In his thought, human beings'restricted condition within time and history arises from their fall from paradise. This paradise lost also causes his nostalgia for that reintegration. These two planes are bridged with his view on the sacred in relation.to human beings as being ambiguous. The ambiguity is understood as follows. As the sacred transcendentally involves a negative phase, human beings have an ambivalence toward the sacred. In other words, the dual-phased sacred fascinates and terrifies us. Furthermore, that ambiguity, in Eliade's view, springs from the paradox in human beings'nature. We can almost state, moreover, that his view of-the ambiguity of the sacred originates with the fall of human beings from paradise ( and the totality of the sacred ) to the temporality of history. | |||||
書誌情報 |
東京大学宗教学年報 巻 8, p. 55-73, 発行日 1991-03-20 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 02896400 | |||||
日本十進分類法 | ||||||
主題Scheme | NDC | |||||
主題 | 160 | |||||
出版者 | ||||||
出版者 | 東京大学文学部宗教学研究室 | |||||
出版者別名 | ||||||
値 | Department of Religious Studies. The University of Tokyo |