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世親作『縁起経釈』の名色支について : 五蘊の意味を中心に
https://doi.org/10.15083/00036972
https://doi.org/10.15083/00036972b60b4fe7-332c-417f-859b-1e7ee2440956
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
ib020004.pdf (942.9 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2013-09-24 | |||||
| タイトル | ||||||
| タイトル | 世親作『縁起経釈』の名色支について : 五蘊の意味を中心に | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00036972 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | Vasubandhu’s Interpretation of nāmarūpa in the Pratītyasamutpādavyākhyā | |||||
| 著者 |
荘, 崑木 （釈 大田）
× 荘, 崑木 （釈 大田） |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 87776 | |||||
| 姓名 | Chuang, Kunmu (Shih Datian) | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | The Pratītyasamutpādavyākhyā (hereafter PSVy) is divided into two parts, the ‘Ādi’ and the ‘Vibhaṅga.’ The Ādi is the introduction, and twelve sections of the Vibhaṅga discuss the doctrine of pratītyasamutpāda (i.e. “dependent origination”). The forth section ‘nāmarūpa’ appears to have an important relationship between Vasubandhu’s Abhidharmakośabhās. ya and his Pañcaskandhaka, specifically about his five skandhas theory. When Vasubandhu tried to become a mahāyānana・ist (or vijñānamātra・ist), he wrote the Vyākhyāyukti, the Karmasiddhi, the PSVy, the Pañcaskandhaka, etc. But the PSVy is an interpretation of a very short Āgama sūtra, the Pratītyasamutpādasūtra. This means that he wanted to try to combine the Āgama and the Mahayāna. On the other hand, because he must follow the structure of the Pratītyasamutpādasūtra when discussing its contents, the order of five skandhas in the PSVy is not the same as that in the Abhidharmakośabhāṣya. In this study of nāmarūpa in the PSVy, with the help of Sanskrit text of the Pañcaskandhaka found in recent years, I tried to understand why Vasubandhu wrote the PSVy, what differences are there between his śāstras, and what is consistent in these threatises. This may be helpful for understanding Vasubandhu’s relevant theories. | |||||
| 書誌情報 |
インド哲学仏教学研究 巻 20, p. 43-63, 発行日 2013-03-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 09197907 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN10419736 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室 | |||||
| 出版者別名 | ||||||
| Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo | ||||||
