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  1. 114 人文社会系研究科・文学部
  2. 06 インド哲学仏教学
  3. インド哲学仏教学研究
  4. 20
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. インド哲学仏教学研究
  4. 20

『諸法実相抄』の来歴 : 「録内」「録外」の集成事情と最蓮房伝から

https://doi.org/10.15083/00036976
https://doi.org/10.15083/00036976
91d9b526-ec6d-46ed-9546-fbd9b908e2ed
名前 / ファイル ライセンス アクション
ib020008.pdf ib020008.pdf (1.5 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2013-09-24
タイトル
タイトル 『諸法実相抄』の来歴 : 「録内」「録外」の集成事情と最蓮房伝から
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00036976
ID登録タイプ JaLC
その他のタイトル
その他のタイトル On the Origin of The True Characteristic of All Dharmas : Examining the Biography of Sairen-bō and the Collection of Nichiren’s Writings
著者 Giglio, Emanuele D.

× Giglio, Emanuele D.

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Giglio, Emanuele D.

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著者所属
著者所属 東京大学大学院
抄録
内容記述タイプ Abstract
内容記述 The True Characteristic of All Dharmas (Shohō Jissō-shō 諸法実相抄) is traditionally believed to be one of the twelve epistles sent by Nichiren (日蓮, 1222–1282) to the ex-Tendai monk Sairen-bō (最蓮房, 13th century) during their exile on Sado Island. Because the only surviving copy of this epistle is the one included in The Writings “Outside the Records” in Binded Fascicles (Rokuge-gappon 録外合本) from 1480 by Nicchō (日朝, 1422–1500), the eleventh abbot of Kuon-ji monastery (久遠寺), it is classified as one of Nichiren’s “nonautographical writings” (Shahon-ibun 写本遺文). The present study aims to introduce some relevant problems about the origin of The True Characteristic of All Dharmas, with due consideration given to the results of research realized by several scholars on the biography of Sairen-bō, and on the circumstances of the collection of Nichiren’s writings following his death. Clarifying the origin of this epistle can lead us to a deeper understanding of the relationship between Nichiren’s non-autographical writings and Medieval Tendai Thought (Chūko Tendai-gi 中古天台義). As I argue, upon his return from Sado Island, Sairen-bō brought the original text of The True Characteristic of All Dharmas, along with the other eleven epistles he received from Nichiren, to Kyoto, where he concluded his life. However, another collection of Nichiren’s writings, The Writings “Inside the Records” in Binded Fascicles (Rokunai-gappon 録内合本) compiled by Nicchō from 1479, includes four other epistles to Sairen-bō. This fact leads us to the hypothesis that the material that became the primary source of both The Writings “Inside” and “Outside the Records” in Binded Fascicles was delivered from Kyōto to Minobu respectively by the third abbot of Kuon-ji monastery, Nisshin (日進, 1271–1347), who copied epistles to Sairen-bō while in Kyoto, and by the twelfth abbot Nichi’i (日意, 1444–1519), disciple of Nicchō, during his mission in the capital between 1470 and 1479. I argue that considering that the primary sources for both The Writings “Inside” and “Outside the Records” in Binded Fascicles were still being transferred from Kyoto since the time of Nisshin, these two compilations by Nicchō were nothing more than a copy of what was already arranged earlier. Moreover, this fact makes plausible the hypothesis that the origin of The True Characteristic of All Dharmas arose before the second half of 15th century, and suggests the necessity of further verifying the movements not only of Sairen-bō but also of Nisshin and Nichi’i.
書誌情報 インド哲学仏教学研究

巻 20, p. 107-121, 発行日 2013-03-31
ISSN
収録物識別子タイプ ISSN
収録物識別子 09197907
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10419736
出版者
出版者 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室
出版者別名
Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo
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