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  1. 114 人文社会系研究科・文学部
  2. 06 インド哲学仏教学
  3. インド哲学仏教学研究
  4. 18
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. インド哲学仏教学研究
  4. 18

古代インド医学における加齢と寿命について

https://doi.org/10.15083/00036989
https://doi.org/10.15083/00036989
5cc1ef28-d0ad-47e0-9f40-7e1afa57ca44
名前 / ファイル ライセンス アクション
ib018005.pdf ib018005.pdf (787.5 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2011-06-30
タイトル
タイトル 古代インド医学における加齢と寿命について
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00036989
ID登録タイプ JaLC
その他のタイトル
その他のタイトル Ageing and Lifespan in ancient Indian medicine
著者 吉次, 通泰

× 吉次, 通泰

WEKO 87808

吉次, 通泰

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著者別名
識別子Scheme WEKO
識別子 87809
姓名 YOSHITSUGU, Michiyasu
著者所属
著者所属 東京大学大学院
抄録
内容記述タイプ Abstract
内容記述 The subject of ageing and lifespan was studied in ancient Indian medical texts, such as Carakasaṃhitā (CS), Suśrutasaṃhitā (SS), Aṣṭāṅgasaṃgraha (AS) and Aṣṭāṅgahṛdayasaṃhitā (AHS). According to the 4 texts, age was defined as the state of body dependent on the length of time lived, and was broadly divided into three periods—childhood (–16 years), adulthood (16–60 or 70 years) and senescence (60 or 70 years and over). Further SS and AS subdivided the age into smaller stages as follows: childhood —kṣīrapa, kṣīrānnāda, and annāda; adulthood — vṛddhi, yauvana, sampūrṇatā, and parihāni. While taking up the management of the patient, the physician should examine the lifespan as a starting point in diagnosis. To determine the lifespan of the patient, his body was first measured as a whole and then each of the body parts were measured in terms of aṅgula (finger's breadth measurement) of his hand, and also his sāras were considered, depending upon the state (excellence, purity, and predominance) of each one of the dhātu and manas. The lifespan of the person depends on the interaction between the forces of daiva (deeds done in the previous life) and puruṣakāra (deeds done in the present life). There is considerable variation in the strength of both forces, with them possibly being mild, medium or intense. When both daiva and puruṣakāra are strong, the lifespan is long, happy and predetermined. while both are weak, the lifespan is short, unhappy and changeable. So the average human lifespan is clearly determined by both genetics and the environment in this view. A weak daiva can be subdued by a stronger puruṣakāra. Therefore a wholesome lifestyle is the basis of longevity and an unwholesome lifestyle will result in a short lifespan.We must understand that if we want to live longer, it is necessary to live properly.
書誌情報 インド哲学仏教学研究

巻 18, p. 55-69, 発行日 2011-03-31
ISSN
収録物識別子タイプ ISSN
収録物識別子 09197907
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10419736
日本十進分類法
主題Scheme NDC
主題 126
出版者
出版者 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室
出版者別名
Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo
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