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『楞伽経』と『二入四行論』 : 「楞伽宗」の思想とそこに占める『楞伽経』の位置
https://doi.org/10.15083/00036990
https://doi.org/10.15083/000369905e6edac8-22d7-4ea6-8192-cf749c884b2b
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
ib018006.pdf (783.5 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2011-06-30 | |||||
| タイトル | ||||||
| タイトル | 『楞伽経』と『二入四行論』 : 「楞伽宗」の思想とそこに占める『楞伽経』の位置 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00036990 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | Laṅkāvatāra-sūtra and the Èrrù sìxíng lùn : Early-period Zen thought and the role of the Laṅkāvatāra-sūtra | |||||
| 著者 |
柳, 幹康
× 柳, 幹康 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 87811 | |||||
| 姓名 | YANAGI, Mikiyasu | |||||
| 著者所属 | ||||||
| 値 | 東京大学大学院 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | This essay asserts that the Laṅkāvatāra-sūtra plays an indispensible role — which cannot be fulfilled by any other sūtra or treatise—in analyzing the philosophical background of the Èrrù sìxíng lùn (“Two Entrances and Four Practice”). This assertion is explored through the medium of two important aspects of the Èrrù sìxíng lùn, namely the “mechanisms of practice” and the “process of falling into delusion.” The Laṅkāvatāra-sūtra expounds the view that it is one's own heart that gives shape to reality and that that shape, in turn, is taken to be an independently-existing reality (Skt. svacittadṛśyamātra, Chi. Zìxīnxiànliáng). And this forms the basis of delusion. This process of falling into delusion, itself, actually becomes one with the mechanism of practice, in which shape is done away with and there is a return to the original, shapeless-heart, state of nature. This philosophical construction forms the basis for the entirety of the Èrrù sìxíng lùn's content. One can see that—regardless of the authenticity of the Laṅkāvatāra-sūtra legend (i.e., that the sūtra passed down through the generations of Zen practitioners)—there is no question in regard to the importance of the Laṅkāvatāra-sūtra to its believers: as seen through the lens of the picture painted in the Èrrù sìxíng lùn. And the Zìxīnxiànliáng logic of the Laṅkāvatāra-sūtra is, in fact, an integral part of Huìkě's teaching. | |||||
| 書誌情報 |
インド哲学仏教学研究 巻 18, p. 71-85, 発行日 2011-03-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 09197907 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN10419736 | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 126 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室 | |||||
| 出版者別名 | ||||||
| 値 | Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo | |||||
