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  1. 114 人文社会系研究科・文学部
  2. 06 インド哲学仏教学
  3. インド哲学仏教学研究
  4. 17
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. インド哲学仏教学研究
  4. 17

Tattvacintāmaṇi における言葉の妥当性の根拠と確定方法

https://doi.org/10.15083/00036994
https://doi.org/10.15083/00036994
566febb8-4dd7-42ac-b2d7-f2d407f772ed
名前 / ファイル ライセンス アクション
ib017004.pdf ib017004.pdf (748.2 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2011-06-30
タイトル
タイトル Tattvacintāmaṇi における言葉の妥当性の根拠と確定方法
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00036994
ID登録タイプ JaLC
その他のタイトル
その他のタイトル The Ground of Validity of Words and How to Ascertain it According to the Tattvacintāmaṇi
著者 岩崎, 陽一

× 岩崎, 陽一

WEKO 87818

岩崎, 陽一

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著者別名
識別子Scheme WEKO
識別子 87819
姓名 IWASAKI, Yoichi
著者所属
著者所属 東京大学大学院
著者所属
著者所属 日本学術振興会特別研究員DC
抄録
内容記述タイプ Abstract
内容記述 The theoreticians of the Nyāya school usually accept words ( śabda ) as one of the valid means of true cognition ( pramāṇa ). Their thesis implies that they regard the acquisition of knowledge through scriptures, testimony and so forth, as valid. It is, however, only those words with certain qualifications that can lead us to true cognitions. The issue of what qualifications the valid words must meet has, being related to the issue of the authority of scriptures, often been taken up as a topic of argument since ancient times. In the present paper, I scrutinize the argument on this issue given in the Tatvacintāmaṇi (TC) of Gaṅgeśa (ca. 1325), who is said to have established the system of the modern Nyāya (Navya-Nyāya) school. The TC presents two views regarding the ground of validity of words — the view that the ground of the validity is the trustworthiness of the speaker, and the view that it is the compatibility between the cognition obtained through the words in question and other cognitions. I attempt to draw the answers to the following questions of each of the two views: (1) On what grounds should particular words be regarded as valid? (2) How can we ascertain this validity?// The first view obeys the traditional thesis of the Ny¯aya school that the words of trustworthy people are correct. For those who follow this view, it is important to define what kinds of people are trustworthy. Nyāya theoreticians usually require at least two qualifications of a trustworthy person: (1) He/she has true cognition, and (2) He/she has a wish to tell as he/she cognized, that is, he/she must not be deceptive. The TC also provides a rigorous definition, which can be understood to adopt the same two qualifications and clarify each of them further. Gaṅgeśa, however, emphasizes the impossibility of ascertaining the validity of words by the trustworthiness of the speaker.// The above view is criticized and withdrawn for not being able to explain some specific cases, and then the second view is proposed. In the second view, the ground of validity is ascribed to the listener’s cognition of an attribute called ‘semantic fitness (yogyatā),’ which is defined as the absence of contradicting knowledge, possessed by words. We can ascertain an utterance to be valid on the ground that no cognition contradicting the content of the utterance is known to be true. The TC acknowledges that there are cases where the listener cannot ascertain the utterance to possess the semantic fitness, but Gaṅgeśa admits the suspicion of the existence of the semantic fitness and even its false cognition as the ground of validity.// From a historical perspective, we can assert that the first view is a reproduction of the argument of Udayana (10-11c). The second view also seems to have its sources in Udayana’s discussion, but he does not explicitly describe the semantic fitness as the ground of validity of words. We may attribute the innovation to Gaṅgeśa or some theoretician after Udayana that the central element of the theory of the validity of words shifted from the speaker to the words themselves.
書誌情報 インド哲学仏教学研究

巻 17, p. 41-55, 発行日 2010-03-31
ISSN
収録物識別子タイプ ISSN
収録物識別子 09197907
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10419736
日本十進分類法
主題Scheme NDC
主題 126
出版者
出版者 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室
出版者別名
Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo
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