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『楞伽師資記』に見える禅問答の萌芽について : 指事問義と鏡の譬喩
https://doi.org/10.15083/00037007
https://doi.org/10.15083/00037007337de970-b7a3-476c-ba19-222abaeddceb
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
ib015005.pdf (1.3 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2011-06-30 | |||||
| タイトル | ||||||
| タイトル | 『楞伽師資記』に見える禅問答の萌芽について : 指事問義と鏡の譬喩 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00037007 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | The origin of Chan Dialogue in the Record of the Masters and Disciples of the Laṅkāvatāra-sūtra : "Inquiries about Things" and the metaphor of the mirror | |||||
| 著者 |
柳, 幹康
× 柳, 幹康 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 87843 | |||||
| 姓名 | Yanagi, Mikiyasu | |||||
| 著者所属 | ||||||
| 著者所属 | 東京大学大学院 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | An important early-eighth-century "transmission of the lamp (灯史)" text compiled by Jingjue (浄覚), Record of the Masters and Disciples of the Laṅkāvatāra-sūtra (『楞伽師資記』), contains the origin of Chan Buddhist dialogue, which is referred to as "Inquiries about things (指事問義)". Because of its resemblance to the gong'ans (kōan 公案) of later Chan, "Inquiries about things" has attracted many people's notice, but its concrete content has not yet been revealed. Because in this text we are presented with only one viewpoint – the master's questions – there are neither students'responses nor any hints of context to explain for what these questions were intended. However, we can understand these "Inquiries about things" through the metaphor of the mirror, which is used in this text to describe the Northern school's doctrines. These "Inquiries of things" seem only to question the external world, while at the same time soliciting the parameters of the students'understanding. In other words, these inquiries are a type of edification by the masters employed to lead disciples to an aspect of the ultimate truth just as it is (如相), after denying the existence of phenomena (有相) and nonphenomena (無相). In addition, through comparison with other literary texts we can begin to understand one important aspect of the evolution of Chan thought. | |||||
| 書誌情報 |
インド哲学仏教学研究 巻 15, p. 85-98, 発行日 2008-03-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 09197907 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN10419736 | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 126 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室 | |||||
| 出版者別名 | ||||||
| Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo | ||||||
