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  1. 114 人文社会系研究科・文学部
  2. 06 インド哲学仏教学
  3. インド哲学仏教学研究
  4. 14
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. インド哲学仏教学研究
  4. 14

徳門普寂 : その生涯(1707–1781年)

https://doi.org/10.15083/00037015
https://doi.org/10.15083/00037015
9fb0f136-bd6f-4191-ac9e-737facafe284
名前 / ファイル ライセンス アクション
ib014005.pdf ib014005.pdf (802.6 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2011-06-30
タイトル
タイトル 徳門普寂 : その生涯(1707–1781年)
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00037015
ID登録タイプ JaLC
その他のタイトル
その他のタイトル The Biography of Tokumon Fujaku 徳門普寂(1707–1781)
著者 西村, 玲

× 西村, 玲

WEKO 136104

西村, 玲

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著者別名
識別子Scheme WEKO
識別子 136105
姓名 Nishimura, Ryō
著者所属
著者所属 東京大学大学院
抄録
内容記述タイプ Abstract
内容記述 Fujaku(普寂)is the Buddhist thinker in the middle of the Eighteenth century and one of the most famous scholar monks in the Edo period. He holds up the religious revival of the true law by Shakyamuni Buddha and practices the so-called lesser vehicle. Though he may be one of the most important Buddhist thinkers in the Edo era and can be one of the sources of the modern Japanese Buddhism thoughts, there has not been a research of his biography by now. The scholarship for now has defined Fujaku as a heretic in almost all the Japanese sects, or as a monk who argues the correspondence of all the sects from the point of superdenominations. Those opinions would show that he stands out from the existing structure of Japanese Buddhism sects. I make it clear in this thesis on the basis of my researches of Fujaku’s thinking that his life and his self-identification with paying attention to the relationship between the Jōdo sect and Fujaku. Fujaku was born at a Jōdo-Shin sect temple at Ise prefecture in the Hoei(宝永)4, 1707, and studied at Kyoto and so on in his youth. He had a serious doubt on the orthodox faith of the Jōdo-Shin sect by getting an illness and left his home temple at twenty eight years old. After that, he stayed at the temple at Owari prefecture to be famous as a place of the precept reformation. Fujaku became a Jōdo reclusive monk there, because he was looked after so much by Kantsu(関通)who was a very famous Jōdo reclusive monk at that time. After becoming a reclusive monk, Fujaku had wondered from place to place for around ten years. When he was forty one years old, Fujaku received the 250 precepts and became a full-fledged bhiks.u. At the age of fifty seven, he became the chief clergy of Chōsen-in(長泉院)that was a Jōdo precept temple at Edo. He passed away as chanting Nenbutsu at seventy five years of age in the Tenmei(天明)1, 1781. Though he officially spent his life as a monk of Jōdo precept denomination, he took a cold attitude toward the Jōdo sect in his life. Moreover, he did not so specially respect Hōnen (法然)of the founder of the Jōdo sect. He thought himself as a descendant of Dōsen(道宣)and had a highly regard and a sympathy for Dosen of the founder of Nanzan Ritsu sect. Fujaku interpreted Dōsen as the revivalist of the true law by Shakyamuni Buddha and the historical mediator between Shakyamuni and Fujaku himself. Fujaku, however, did not observe closely all the precepts advocated by Dosen and not strictly have a sense of a member of the Nanzan-Ritsu sect. His signature of“Bhiks.u Fujaku at the precept temple Chōsen-in at the Eastern capital”shows his identification as a precept monk according to the true law.
書誌情報 インド哲学仏教学研究

巻 14, p. 87-99, 発行日 2007-03-31
ISSN
収録物識別子タイプ ISSN
収録物識別子 09197907
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10419736
フォーマット
内容記述タイプ Other
内容記述 application/pdf
日本十進分類法
主題Scheme NDC
主題 126
出版者
出版者 東京大学大学院人文社会系研究科インド哲学仏教学研究室
出版者別名
Department of Indian Philosophy and Buddhist Studies Graduate School of Humanities and Sociology, the University of Tokyo
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