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『雑阿含』809経における「鹿林梵志子」 : 『釈軌論』所引の ri dgas zlog gi mdo との関連で
https://doi.org/10.15083/00037018
https://doi.org/10.15083/00037018b0791595-6ad3-4d4a-83cb-c7b9cac589a5
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
ib013005.pdf (1.2 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2011-06-30 | |||||
| タイトル | ||||||
| タイトル | 『雑阿含』809経における「鹿林梵志子」 : 『釈軌論』所引の ri dgas zlog gi mdo との関連で | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00037018 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | Lù-lín-fàn-zhì-zĭ 鹿林梵志子 in the Samyuktāgama, No.809 : In relation to the Ri dags zlog gi mdo cited in Vasubandhu's Vyākhyāyukti | |||||
| 著者 |
堀内, 俊郎
× 堀内, 俊郎 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 136109 | |||||
| 姓名 | Horiuchi, Toshio | |||||
| 著者所属 | ||||||
| 著者所属 | 東京大学大学院 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | In his Vyākhyāyukti (VyY), Chapter 4, Vasubandhu maintains that Śākyamuni Buddha, a historical figure, is an illusory manifestation (nirmāṇakāya). Having dealt with the former half of Vasubandhu's discussion in my preceding paper, I tried to elucidate here the latter half of the same topic. In this article, first I pointed out that the latter half of Vasubandhu's Buddhakāya-theory found in his VyY was later cited in Sāgaramegha's Bodhisattvabhūmivyākhyā (BBhVy). In his discussion of Buddhakaya-theory, Vasubandhu clarifies the theory of upāyakauśalya ""skillful means"" in detail. By citing two scriptures relevant to this theory, Vasubandhu illustrates the fact that the upāyakauśalya theory is proclaimed not only in Mahāyāna, but also in Śrāvakayāna. Before the citation from those scriptures, a sentence of four lines is also quoted with an introductory phrase gzhan yang ""furthermore"". Comparing the sentence with its corresponding passage found in BBhVy, the sentence composed of four lines in VyY may possibly be understood as originally a verse. Then, what can be questioned is the identification of the citation from both scriptures. As for the second sūtra therein called Ri dags zlog gi mdo, Skilling [2001] assumes that Ri dags zlog must be Migalaṇḍika who is said to have committed the fourth pārājika, i.e. killing, and concludes that the corresponding texts to this sutra are found in Vin, Vol.III.68 and SN, Vol.V.320 (54.9.Vesālī). I am indebted to him for the assumption of Ri dags zlog as Mi(ṛ)galaṇḍika; however, I rather conclude that the source of this Ri dags zlog gi mdo is Saṃyuktāgama, No.809, the Chinese correspondent of SN, Vol.V.320 (54.9.Vesālī). In order to demonstrate this fact, I examined the Chinese translation of the personal name ""Migalaṇḍika-samaṇakuttaka/Mrgadaṇḍika-parivrājaka"" who is said to have been the first person in the Buddhist community that has committed the fourth pārdāika, i.e. killing. From this examination, I have drawn the conclusion that the name Lù-lín-fàn-zhì-zĭ 鹿林梵志子 found in Saṃyuktāgama, No.809 must originally be Lù-lín-fàn-zhì-zĭ 鹿林梵志子, which exactly corresponds to ""Mṛgadaṇḍika-parivrājaka"". | |||||
| 書誌情報 |
インド哲学仏教学研究 巻 13, p. 87-101, 発行日 2006-03-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 09197907 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN10419736 | |||||
| フォーマット | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | application/pdf | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 126 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室 | |||||
| 出版者別名 | ||||||
| Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo | ||||||
