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  1. 114 人文社会系研究科・文学部
  2. 06 インド哲学仏教学
  3. インド哲学仏教学研究
  4. 9
  1. 0 資料タイプ別
  2. 30 紀要・部局刊行物
  3. インド哲学仏教学研究
  4. 9

「三界唯心」考 : モノ・こころ・いのちへの仏教学的視点

https://doi.org/10.15083/00037032
https://doi.org/10.15083/00037032
6fb6d021-2a1a-4de0-b173-323987728da8
名前 / ファイル ライセンス アクション
ib009001.pdf ib009001.pdf (1.2 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2011-06-30
タイトル
タイトル 「三界唯心」考 : モノ・こころ・いのちへの仏教学的視点
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
ID登録
ID登録 10.15083/00037032
ID登録タイプ JaLC
その他のタイトル
その他のタイトル A Consideration of the Idea of Sanjie Weixin 三界唯心 : A Buddhological View of Matter, Mind and Life
著者 木村, 清孝

× 木村, 清孝

WEKO 136134

木村, 清孝

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著者別名
識別子Scheme WEKO
識別子 136135
姓名 Kimura, Seiko Kiyotaka
著者所属
著者所属 東京大学大学院
抄録
内容記述タイプ Abstract
内容記述 In Buddhism, great importance has been attached from the very outset to the mind, which is called citta, manas, vijñāna, etc., in Sanskrit. The Buddha would probably have observed his mind in a very careful manner, taught what he had learnt from this experience to his disciples, and encouraged each of them to train their minds in order to attain eternal peace (nirvāņa). In this article, I set out to analyze and interpret some noteworthy Buddhistic interpretations of the mind with special reference to the idea of sanjie weixin in the history of East Asian Buddhism, including the Huayan and Chan schools, for the purpose of re-evaluating the mind, which seems to have become overwhelmed by material concerns in modern society. My main conclusions are as follows: (1) The thesis of cittamātram traidhātukam in the Daśabhūmika-sūtra is based on deep meditation and implies that each human being creates his or her own universe of cognition. (2) Generally speaking, the substantial existence of the three worlds (tridhātu) is wholely rejected in the context of Indian Buddhism. (3) In East Asian Buddhism, the reality of being is strongly upheld, while the sensitiveness or perceptiveness of the mind as an aspect of the original meaning of weixin tends to be disregarded, although it is almost always stressed. (4) We now need to realize the importance of the mind, which bears the field of subjectivity that not only covers but also changes the whole circumstances, by understanding the nature of the teaching of sanjie weixin.
書誌情報 インド哲学仏教学研究

巻 9, p. 3-16, 発行日 2002-09-20
ISSN
収録物識別子タイプ ISSN
収録物識別子 09197907
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10419736
フォーマット
内容記述タイプ Other
内容記述 application/pdf
日本十進分類法
主題Scheme NDC
主題 126
出版者
出版者 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室
出版者別名
Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo
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