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「三界唯心」考 : モノ・こころ・いのちへの仏教学的視点
https://doi.org/10.15083/00037032
https://doi.org/10.15083/000370326fb6d021-2a1a-4de0-b173-323987728da8
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
ib009001.pdf (1.2 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2011-06-30 | |||||
| タイトル | ||||||
| タイトル | 「三界唯心」考 : モノ・こころ・いのちへの仏教学的視点 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15083/00037032 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | A Consideration of the Idea of Sanjie Weixin 三界唯心 : A Buddhological View of Matter, Mind and Life | |||||
| 著者 |
木村, 清孝
× 木村, 清孝 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 136135 | |||||
| 姓名 | Kimura, Seiko Kiyotaka | |||||
| 著者所属 | ||||||
| 値 | 東京大学大学院 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | In Buddhism, great importance has been attached from the very outset to the mind, which is called citta, manas, vijñāna, etc., in Sanskrit. The Buddha would probably have observed his mind in a very careful manner, taught what he had learnt from this experience to his disciples, and encouraged each of them to train their minds in order to attain eternal peace (nirvāņa). In this article, I set out to analyze and interpret some noteworthy Buddhistic interpretations of the mind with special reference to the idea of sanjie weixin in the history of East Asian Buddhism, including the Huayan and Chan schools, for the purpose of re-evaluating the mind, which seems to have become overwhelmed by material concerns in modern society. My main conclusions are as follows: (1) The thesis of cittamātram traidhātukam in the Daśabhūmika-sūtra is based on deep meditation and implies that each human being creates his or her own universe of cognition. (2) Generally speaking, the substantial existence of the three worlds (tridhātu) is wholely rejected in the context of Indian Buddhism. (3) In East Asian Buddhism, the reality of being is strongly upheld, while the sensitiveness or perceptiveness of the mind as an aspect of the original meaning of weixin tends to be disregarded, although it is almost always stressed. (4) We now need to realize the importance of the mind, which bears the field of subjectivity that not only covers but also changes the whole circumstances, by understanding the nature of the teaching of sanjie weixin. | |||||
| 書誌情報 |
インド哲学仏教学研究 巻 9, p. 3-16, 発行日 2002-09-20 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 09197907 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN10419736 | |||||
| フォーマット | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | application/pdf | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 126 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室 | |||||
| 出版者別名 | ||||||
| 値 | Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo | |||||
