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「ナラセル」の解釈学 : 「シャバラ注」におけるbhāva, kriyā, bhāvanā
http://hdl.handle.net/2261/6512
http://hdl.handle.net/2261/65127170506b-84b9-478e-b069-762b8c7f3268
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
ib003004.pdf (931.7 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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| 公開日 | 2011-06-30 | |||||
| タイトル | ||||||
| タイトル | 「ナラセル」の解釈学 : 「シャバラ注」におけるbhāva, kriyā, bhāvanā | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源 | http://purl.org/coar/resource_type/c_6501 | |||||
| タイプ | departmental bulletin paper | |||||
| その他のタイトル | ||||||
| その他のタイトル | Action-oriented hermeneutics : Śabarasvāmin's concepts of bhāva, kriyā, and bhāvanā | |||||
| 著者 |
片岡, 啓
× 片岡, 啓 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 136190 | |||||
| 姓名 | Kataoka, Kei | |||||
| 著者所属 | ||||||
| 著者所属 | 東京大学大学院 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | This paper tries to elucidate Śabara's concept of action in comparison with Kumārila's bhāvanāa-theory by analyzing the relevant portions of the Śābara-bhāşya and the Tantravārttika, especially those on Jaimini-sūtra 2.1.1. The introductory part of this article refers to Kumārila's definitions of three concepts, bhāva, kriyā, and bhāvanā, to show that he demonstrates the primary function of bhāvanā (the action of causing something to come into being) in the Mīmāmsā system of hermeneutics through differentiating among those three concepts and clarifying their mutual relation in terms of three classes of verbs, i.e. intransitive, transitive, and causative: kriyā (prayojaka-vyāpāra) + bhāva (prayojya-vyāpāra) = bhāvanā (upasarjanībhūtaprayojyakriyah prayojaka-vyāpārah). The analysis of Sabara's arguments consists of the following two points. First, the examination of Śabara's use of action-words occurring in Jaimini-sūtra 2.1.1 and his commentary on it reveals that he makes a clear distinction among the three terms, bhāvārthāh ([the words] denoting the function of coming into being), karmaśabdāh, and bhāvaśabdāh (=ākhyātāni), in accordance with his interpretation of the sūtra. The present writer proceeds to contrast his understanding of the sūtra with that of Kumārila, according to whom the ""bhāva"" in the sūtra is nothing but a synonym for the ""bhāvanā."" Thus Kumārila bases on this sūtra the view that verbs denote the bhāvanā. Second, the present writer investigates Śabara's idea of the role that the elements, bhāva, kriyā, and bhāvanā, play in the world of rituals and the interpretation of Vedic scriptures. For example, a Vedic injunction ""svargakāmo yajeta"" is paraphrased into ""yāgāt svargo bhavati,"" ""yāgena svargam kuryāt,"" or ""yāgena svargam bhāvayet."" Accordingly, Śabara treats all three as the central element which corresponds to the concept of kriyā in kāraka-theory, without discriminating among them. On the basis of the above study, this paper makes the following concluding remarks: what seems to underlie Śabara's idea of bhāvanā is an attempt to read from the Veda itself the ultimate purpose of ritual acts-- that is, heaven. It is quite possible that for this purpose he has invented the bhāvanā, a concept that was not found in the action-theory of grammarians (vaiyākaraņas). But he does not give a definite answer about how it is understood from the words of Veda, whereas Kumārila attributes the power of expressing it to verbs. | |||||
| 書誌情報 |
インド哲学仏教学研究 巻 3, p. 47-60, 発行日 1995-10-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 09197907 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN10419736 | |||||
| フォーマット | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | application/pdf | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 126 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学大学院人文社会系研究科・文学部インド哲学仏教学研究室 | |||||
| 出版者別名 | ||||||
| Department of Indian Philosophy and Buddhist Studies, Graduate School of Humanities and Sociology, University of Tokyo | ||||||
