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現代韓国における死生観の変容 : 秋葉隆の「二重構造モデル」への批判的検討を通じて
http://hdl.handle.net/2261/43970
http://hdl.handle.net/2261/439702b8d37ff-2b4b-4317-924b-b9802864c1fc
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
da015003.pdf (1.5 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2011-06-17 | |||||
| タイトル | ||||||
| タイトル | 現代韓国における死生観の変容 : 秋葉隆の「二重構造モデル」への批判的検討を通じて | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| その他のタイトル | ||||||
| その他のタイトル | Change in the View of Death and Life in Modern Korea : Akiba Takashi's Theoretical Model Reconsidered | |||||
| 著者 |
新里, 喜宣
× 新里, 喜宣 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 95286 | |||||
| 姓名 | しんざと, よしのぶ | |||||
| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 95287 | |||||
| 姓名 | Shinzato, Yoshinobu | |||||
| 著者所属 | ||||||
| 値 | 東京大学大学院人文社会系研究科 | |||||
| 著者所属 | ||||||
| 値 | 日本学術振興会特別研究員 | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | Up until now the study of ancestor worship and shamanism in Korea has owed a great deal to the theory advocated by Takashi Akiba, which is called a "dual structure model". Paying attention to the fact that male-oriented confucian rites of ancestor worship coexisted with female shamanistic rites in Korea, he pointed out that this dual structure model laid the very foundations of the structure of Korean society. This paper continually succeeds to the methods of the previous works by critically re-examining his theoretical model. It should be noted that modes of ancestor worship and shamanism in Korea are now facing a dramatic transformation, from which one can envisage how such a structural transformation would bring about changes in women's social roles, kinship and the phase of communal structures in Korean society as a whole. In other words these structural changes shown above indicate that Akiba's theoretical model is no longer valid in the analysis of the very ethos of modern Korean society. This paper thus exemplifies and examines how and in what phase his model is losing its theoretical ground on the basis of several concrete case studies. As a result, the following conclusion is reached: The method of critically succeeding to the study of Akiba is to value the historical transition of the Korean view of death and life. Furthermore I'd like to show that a comparison with that of Japan is also effective in helping critically elucidate his theoretical model. | |||||
| 書誌情報 |
死生学研究 巻 15, p. 56-81, 発行日 2011-03-15 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 18826024 | |||||
| ISBN | ||||||
| 識別子タイプ | ISBN | |||||
| 関連識別子 | 9784925210188 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AA11838867 | |||||
| 日本十進分類法 | ||||||
| 主題Scheme | NDC | |||||
| 主題 | 105 | |||||
| 出版者 | ||||||
| 出版者 | 東京大学大学院人文社会系研究科グローバルCOEプログラム「死生学の展開と組織化」 | |||||
| 出版者別名 | ||||||
| 値 | Global COE Program Development and Systematization of Death and Life Studies | |||||
